Tuesday, June 30, 2009

What Is A Tuned Port Subwoofer

The book of nothing: the sacred texts of Hinduism

Sosan Hsin Hsin Ming: The Book of Nothing

The Great Way is not difficult for those who have no preference. When Love and hate are both absent everything becomes clear and is revealed. But Make the smallest distinction, and heaven and earth are set infinitely apart. If you want to see the truth does not take sides for or against. The struggle between what one wants and what he does not want is the disease of the mind.

I - When the deep meaning of things is not understood the mind's essential peace is disturbed to no avail. The way is perfect like vast space where nothing is lacking and nothing is in excess. In fact, it is up to us to decide whether to accept or reject that we do not see the true nature of things. Live neither in the entanglements of outer things, nor in inner feelings of emptiness. Be peaceful activities without forcing the wholeness of things and such erroneous views will disappear by themselves. When you try to stop activity to achieve passivity your very effort fills you with activity. As long as you remain in one extreme or another never know Oneness. Those who do not live in the single Way fail in both activity and passivity, assertion and negation.

II - Denying the reality of things is to miss their reality, to assert the emptiness of things is to miss their reality. The more you talk and think about it, the more you move away from the truth. Stop talking and thinking and there will be nothing you will not be able to know.

III - The return to the root is to find the meaning, but to pursue appearances is to miss the source. At the moment of inner enlightenment there is a going beyond appearance and emptiness. The changes appear to occur in the empty world we call real only because of our ignorance. Do not seek the truth, only cease to have opinions. Do not remain in a dualistic state; carefully avoided such a pursuit. If there is a trace of this or that, the right and wrong, the Mind-essence will be lost in the confusion. Although all dualities come from, do not be attached even to this. When the mind exists undisturbed in the Way, nothing in the world can offend, and when a thing can no longer offend it ceases to exist in the old way. When no discriminating thoughts arise, the old mind ceases to exist.

IV - When thought objects vanish, the thinking subject vanishes, as when the mind vanishes, objects vanish. Things are objects because of the subject, the mind is such because of things. Understand the relativity of these two and the basic reality: the unity of emptiness. In this Emptiness the two are indistinguishable and each contains in itself the whole world. If you do not discriminate between coarse and fine will not be tempted to prejudice and opinion.

V - live in the Great Way is neither easy nor difficult, but those who have limited views are fearful and irresolute: the faster they hurry, the slower they go, and the attachment can not be avoided: even to be attached to the idea of \u200b\u200benlightenment is to go astray. Just let things be as they are and there will be neither coming nor going. Obey the nature of things (your own nature), and walk freely and undisturbed. When the thought is in bondage the truth is hidden, for everything is murky and unclear, and the burdensome practice of judging brings annoyance and weariness. What benefit can be derived from distinctions and separations? If you want to go in the One Way do not despise even the world of feelings and ideas. In truth, accept them fully is identical with true Enlightenment. The wise man strives for no goals, the foolish man fetters himself. There is only one dharma, truth, law, not many; distinctions arise from the clinging needs of the ignorant. To seek Mind with the discriminating mind is the biggest mistake of all.

VI - Rest and unrest derive illusion, with enlightenment there is what you liking and disliking. All dualities come from ignorant inference. They are like dreams of flowers in the air, it is foolish to try to catch them. Gain and loss, right and wrong: such thoughts must finally be abolished immediately. If the eye never sleeps, all dreams will naturally cease. If the mind makes no discriminations, the ten thousand things are as they are, of single essence. Understanding the mystery of this One-essence is to be freed from all impediments. When all things are seen equally the timeless Self-essence is reached. No comparison or analogy can been without cause, and relationships.

VII - Consider holding the movement and stillness in movement, and both states of movement and rest disappear. When such dualities cease to exist Oneness itself can not exist. In this final purpose can not apply any law or description. For the unified mind in accord with the Way all aspirations from the end itself. Doubts and hesitations vanish and life in true faith is possible. With a single stroke we are freed from slavery, nothing clings to us and we do not hold anything. All is empty, clear, self-illuminating, without the use of 'power of the mind. Here thought, feeling, knowledge and imagination are of no value.

VIII - In this world there is no similarity to either the self or other-than-self. To enter directly into harmony with this reality just simply say when doubts arise, "Not two." In this "not two" nothing is separate, nothing is excluded. No matter when or where, enlightenment means entering this truth. And this truth is beyond extension or diminution in time or space, in it a single thought is ten thousand years.

IX - Emptiness here, Emptiness there, but the 'infinite universe stands always before our eyes. Infinitely large and infinitely small, no difference, for definitions have vanished and no boundaries are seen. Likewise about Being and nonbeing. Do not waste time in doubts and arguments that have nothing to do with it. One thing, all things move and intermingle, without distinction. To live in this realization is to be without anxiety about non-perfection. Live in this faith is the road to non-dualism, as the non-dual is one with the trusting mind. Words! The Way is beyond language, because in it there is no yesterday
- No tomorrow - no today.

translated from Chinese by Richard B. Clarke, Zen master to the Living Dharma Centers, Amherst, Mass., and Coventry, Connecticut - translated from English into Italian Andrea Mosca webmaster http://www.ebooks4free.net/

Source: vedanta.it

What Is A Tuned Port Subwoofer

The book of nothing: the sacred texts of Hinduism

Sosan Hsin Hsin Ming: The Book of Nothing

The Great Way is not difficult for those who have no preference. When Love and hate are both absent everything becomes clear and is revealed. But Make the smallest distinction, and heaven and earth are set infinitely apart. If you want to see the truth does not take sides for or against. The struggle between what one wants and what he does not want is the disease of the mind.

I - When the deep meaning of things is not understood the mind's essential peace is disturbed to no avail. The way is perfect like vast space where nothing is lacking and nothing is in excess. In fact, it is up to us to decide whether to accept or reject that we do not see the true nature of things. Live neither in the entanglements of outer things, nor in inner feelings of emptiness. Be peaceful activities without forcing the wholeness of things and such erroneous views will disappear by themselves. When you try to stop activity to achieve passivity your very effort fills you with activity. As long as you remain in one extreme or another never know Oneness. Those who do not live in the single Way fail in both activity and passivity, assertion and negation.

II - Denying the reality of things is to miss their reality, to assert the emptiness of things is to miss their reality. The more you talk and think about it, the more you move away from the truth. Stop talking and thinking and there will be nothing you will not be able to know.

III - The return to the root is to find the meaning, but to pursue appearances is to miss the source. At the moment of inner enlightenment there is a going beyond appearance and emptiness. The changes appear to occur in the empty world we call real only because of our ignorance. Do not seek the truth, only cease to have opinions. Do not remain in a dualistic state; carefully avoided such a pursuit. If there is a trace of this or that, the right and wrong, the Mind-essence will be lost in the confusion. Although all dualities come from, do not be attached even to this. When the mind exists undisturbed in the Way, nothing in the world can offend, and when a thing can no longer offend it ceases to exist in the old way. When no discriminating thoughts arise, the old mind ceases to exist.

IV - When thought objects vanish, the thinking subject vanishes, as when the mind vanishes, objects vanish. Things are objects because of the subject, the mind is such because of things. Understand the relativity of these two and the basic reality: the unity of emptiness. In this Emptiness the two are indistinguishable and each contains in itself the whole world. If you do not discriminate between coarse and fine will not be tempted to prejudice and opinion.

V - live in the Great Way is neither easy nor difficult, but those who have limited views are fearful and irresolute: the faster they hurry, the slower they go, and the attachment can not be avoided: even to be attached to the idea of \u200b\u200benlightenment is to go astray. Just let things be as they are and there will be neither coming nor going. Obey the nature of things (your own nature), and walk freely and undisturbed. When the thought is in bondage the truth is hidden, for everything is murky and unclear, and the burdensome practice of judging brings annoyance and weariness. What benefit can be derived from distinctions and separations? If you want to go in the One Way do not despise even the world of feelings and ideas. In truth, accept them fully is identical with true Enlightenment. The wise man strives for no goals, the foolish man fetters himself. There is only one dharma, truth, law, not many; distinctions arise from the clinging needs of the ignorant. To seek Mind with the discriminating mind is the biggest mistake of all.

VI - Rest and unrest derive illusion, with enlightenment there is what you liking and disliking. All dualities come from ignorant inference. They are like dreams of flowers in the air, it is foolish to try to catch them. Gain and loss, right and wrong: such thoughts must finally be abolished immediately. If the eye never sleeps, all dreams will naturally cease. If the mind makes no discriminations, the ten thousand things are as they are, of single essence. Understanding the mystery of this One-essence is to be freed from all impediments. When all things are seen equally the timeless Self-essence is reached. No comparison or analogy can been without cause, and relationships.

VII - Consider holding the movement and stillness in movement, and both states of movement and rest disappear. When such dualities cease to exist Oneness itself can not exist. In this final purpose can not apply any law or description. For the unified mind in accord with the Way all aspirations from the end itself. Doubts and hesitations vanish and life in true faith is possible. With a single stroke we are freed from slavery, nothing clings to us and we do not hold anything. All is empty, clear, self-illuminating, without the use of 'power of the mind. Here thought, feeling, knowledge and imagination are of no value.

VIII - In this world there is no similarity to either the self or other-than-self. To enter directly into harmony with this reality just simply say when doubts arise, "Not two." In this "not two" nothing is separate, nothing is excluded. No matter when or where, enlightenment means entering this truth. And this truth is beyond extension or diminution in time or space, in it a single thought is ten thousand years.

IX - Emptiness here, Emptiness there, but the 'infinite universe stands always before our eyes. Infinitely large and infinitely small, no difference, for definitions have vanished and no boundaries are seen. Likewise about Being and nonbeing. Do not waste time in doubts and arguments that have nothing to do with it. One thing, all things move and intermingle, without distinction. To live in this realization is to be without anxiety about non-perfection. Live in this faith is the road to non-dualism, as the non-dual is one with the trusting mind. Words! The Way is beyond language, because in it there is no yesterday
- No tomorrow - no today.

translated from Chinese by Richard B. Clarke, Zen master to the Living Dharma Centers, Amherst, Mass., and Coventry, Connecticut - translated from English into Italian Andrea Mosca webmaster http://www.ebooks4free.net/

Source: vedanta.it

Monday, May 25, 2009

What Kind Of Mucus Do You Get Right Before Period

Gyanganj, Shambala or Shangri-la land of immortals

The Wind friend, great activity in the practice of Kriya Yoga India in general, sports news on Altrogiornale this great post on his own translation.


Gyanganj, Shambala or Shangri-la land of immortals

Hidden in a remote valley in the Himalayas is said there is Gyanganj the land of the immortals. Call Shambala, Shangri-La or Siddhashram, believers say that it is the heavenly realm that shapes our destiny.

was improvised during a meeting of intellectuals and researchers at the house in Delhi's Punjabi poet Amrita Pritam, India, Sai Kaka casually revealed: "I was Gyanganj numerous times over the last decade." Or rather he was taken there every time an essay on education spiritual and immortal.

This statement must be of high level for the 50 and over, the bearded and dressed in white Sai Kaka has so far taught to anyone who had approached. The man from Sangli in the south-western Indian state of Maharashtra, who studied with Swami Muktananda and Nisargadatta Maharaj, is always in motion, having chosen not to join an ashram or organization.

When questioned, he replies in pure Hindi Gyanganj that exist on a different plane, a higher dimension, a Shambala. But, yes, on a gross level has a parallel location in known places on earth . Thus, there is a secret area in our center, which is improbably escaped all geographical observations? A place that provides the perfect environment and opportunities for spiritual development? A place where thousands of immortal beings essays and plan the perfect evolution of the human race, indeed of all sentient beings? In the deep earth

empirical reality or just bad science fiction?

Well, the belief that such a place exists, camouflaged and secluded somewhere in the depths of the Himalayas, is filtered through the Indian and Tibetan traditions. There are many contemporary references to this, as well as witnesses in the same way Sai Kaka who claim to have been there. The belief in a remote valley of immortality seems to be in charge of his immortality. In Tibet, this legendary land of spiritual enlightenment is known as Shambala, a Sanskrit term for the Tibetan means "the source of happiness." It is heaven on earth but a mystical kingdom that guards the most sacred and ancient teachings of the world, including the Kalachakra (Wheel of Time), the pinnacle of Buddhist seggezza.

tracking Shambala Buddhists Gautama Buddha which is said to have taken the form of the Kalachakra deity before his death and has revealed its highest teachings to a group of followers and in South India. Among them was the King Suchandra, the first king of Shambala, who wrote the sermons and brought them with him. Various Buddhist texts give instructions to find Shambala, though directions are not clear. It is assumed that only the experts will find the Yogi.

The kingdom is hidden in the mist of the snow mountain and can only be achieved volandoci up with the help of siddhis or powers spiritual. The tale of James Hilton, "The Lost Horizon", speaks of the remote kingdom of Shangri-La, inspired by the legend of Shambala. Shangri-La then began to mean a remote beautiful imaginary place where life borders on perfection, utopia, in short.

Shambala was not a figment of the imagination to Madame Blavatsky, founder of the Theosophical Society. She considered it the abode of Mahatma or spiritual adepts, in the mountains of Tibet, Mongolia and India. They live through the centuries in various incarnations, perpetuating the knowledge of past, more spiritually advanced civilizations like the Egyptians and the Greeks, to teach the students deserve. One of those followers, Koot Hoomi (or Kuthumi Baba, the age of 500 years) was the guru of Blavatsky. In India, this secret, sacred ground is known as Gyanganj or Siddashram. References to Gyanganj or ashram secrets can be found in Hindu scriptures such as the Valmiki Ramayana and Mahabharat. Guru Nanak called Sach Khand.

Closer to our time, Paramahansa Yogananda , in his celebrated "Autobiography of a Yogi" wrote of the encounter with the guru of guru's guru, Mahavatar Babaji, an immortal of great age which is increasingly young and continues to live in the Himalayan of Badrinath. Babaji has also appeared in some other advanced research and is expected to is connected with Gyanganj.

To understand the story of Gyanganj, Sai Kaka directs us to the writings of Gopinath Kaviraj who died in 1976. A former dean at the State University of Sanskrit in Benares, Kaviraj wrote a book called Siddahbhoomi Gyanganj that summer translated from Bengali into Hindi and published recently by Bharatiya Vidya Prakashan.

The main source of information Kaviraj was his guru, Swami Vishudhananda, a Bengali who moved to Benares, a holy city in India. It is believed that Vishudhananda have stayed many times where he learned to Gyanganj Surya Vigyan or solar science. The Surya Vigyan gave him the power to manifest objects or transform one object into another manipulating the sun's rays .

In his autobiography, Yogananda describes his meeting with Vishudhananda in Calcutta and witnessing its character as to create any kind of perfume in the air on request. Paul Brunton in his book "The research into the secrets of India wrote that not only testified that Vishudhananda created perfumes, but gave back the life of a bird. The

Dr.Narayan Dutt Shrimali, an astrologer, tantric guru based in Jodhpur which publishes Mantra-Tantra-Yantra Vigyan , a Hindi monthly, says he did his sadhana in Siddhashram, where his name was Nikhileshwarananda. 'S where he acquired his occult powers. Further on his guru told him they wanted him to return to his family life and the wisdom of sprinkling Siddhashram. The reading public that he promised that his initiation is the passport to Siddhashram. However he refuses to reveal details about its connection with Gyanganj.

The tales of Gyanganj Shrimali and Kaviraj are similar. They allocate the grossmodo on un'altipiano in the north of Kailash-Mansarovar in Tibet. It covers an area of \u200b\u200bseveral square kilometers and is surrounded by lakes (or ditches) of crystalline water. There is a drawbridge that connects curved Gyanganj to our world. At the end of the drawbridge is a device that allows you to lift it when required. This device is used to half of Surya Vigyan. Kaviraj names many other places, scattered in India, the territory of Gyanganj.

The area on the banks of Alaknanda river is where you roam the siddha. The bed of Mandakini is also very mysterious: spiritual giants throughout the ages have observed celestial views. Thus, the entire region from Rishikesh to Kailash and Yamunotri is a Nandadevi land of siddha. In Bihar, many Buddhist siddha go to the mountain Giridhkoot. The Nilgiris and Srisailam in south India are also known as a haven of secrets asia.

The hills of Arunachala in Tamil Nadu, where Ramana Maharishi created his ashram, is another of siddah ground. In West, Girnaur saw the work of the siddha. Included are there lessons in the arts and science, including medicine, Rasayan shastra, music and astrology. The Indians, of course, have no monopoly on Gyanganj. People from other parts of the world live there, including many Tibetan lamas.

Sai Kaka Gyanganj adds that acts on all three levels: "On a spiritual level, it runs the 'universe . On a celestial elements land and water are absent, enabling a lot of activity. A this level, Gyanganj impacts on many planes and the beings that are there. On a more coarse, "he continues," the siddha of Gyanganj provide guidance to human beings to initiate changes in spirituality as well as social issues. Suppose that a researcher is stuck somewhere in his path, could be guided in the form of intuition, or some kriya triggered in his subtle body or his guru is inspired to do the necessary. "

Sai Kaka argues from his experience and his knowledge of Gyanganj saying that all is well regardless of what is happening in human affairs. "First, the suffering in the world made me emotional, I am saddened and filled me with compassion. Now I realize that right and wrong, good and evil exist on a plan of mind, intellect and the ego and the interaction of the three gunas. From the perspective of God , there is nonduality. The creation and dissolution are part of the continuous flow. "

Although there can be no development in a stream, Sai Kaka admits that Gyanganj is involved in the transformation of consciousness the world. Perhaps with a collective consciousness on the rise , Gyanganj will become increasingly obvious and easily accessible to humans.

For those who do not wish to visit the place where the immortals live.

By Parveen Chopra

Translated by Windrunner for Altrogiornale.org

What Kind Of Mucus Do You Get Right Before Period

Gyanganj, Shambala or Shangri-la land of immortals

The Wind friend, great activity in the practice of Kriya Yoga India in general, sports news on Altrogiornale this great post on his own translation.


Gyanganj, Shambala or Shangri-la land of immortals

Hidden in a remote valley in the Himalayas is said there is Gyanganj the land of the immortals. Call Shambala, Shangri-La or Siddhashram, believers say that it is the heavenly realm that shapes our destiny.

was improvised during a meeting of intellectuals and researchers at the house in Delhi's Punjabi poet Amrita Pritam, India, Sai Kaka casually revealed: "I was Gyanganj numerous times over the last decade." Or rather he was taken there every time an essay on education spiritual and immortal.

This statement must be of high level for the 50 and over, the bearded and dressed in white Sai Kaka has so far taught to anyone who had approached. The man from Sangli in the south-western Indian state of Maharashtra, who studied with Swami Muktananda and Nisargadatta Maharaj, is always in motion, having chosen not to join an ashram or organization.

When questioned, he replies in pure Hindi Gyanganj that exist on a different plane, a higher dimension, a Shambala. But, yes, on a gross level has a parallel location in known places on earth . Thus, there is a secret area in our center, which is improbably escaped all geographical observations? A place that provides the perfect environment and opportunities for spiritual development? A place where thousands of immortal beings essays and plan the perfect evolution of the human race, indeed of all sentient beings? In the deep earth

empirical reality or just bad science fiction?

Well, the belief that such a place exists, camouflaged and secluded somewhere in the depths of the Himalayas, is filtered through the Indian and Tibetan traditions. There are many contemporary references to this, as well as witnesses in the same way Sai Kaka who claim to have been there. The belief in a remote valley of immortality seems to be in charge of his immortality. In Tibet, this legendary land of spiritual enlightenment is known as Shambala, a Sanskrit term for the Tibetan means "the source of happiness." It is heaven on earth but a mystical kingdom that guards the most sacred and ancient teachings of the world, including the Kalachakra (Wheel of Time), the pinnacle of Buddhist seggezza.

tracking Shambala Buddhists Gautama Buddha which is said to have taken the form of the Kalachakra deity before his death and has revealed its highest teachings to a group of followers and in South India. Among them was the King Suchandra, the first king of Shambala, who wrote the sermons and brought them with him. Various Buddhist texts give instructions to find Shambala, though directions are not clear. It is assumed that only the experts will find the Yogi.

The kingdom is hidden in the mist of the snow mountain and can only be achieved volandoci up with the help of siddhis or powers spiritual. The tale of James Hilton, "The Lost Horizon", speaks of the remote kingdom of Shangri-La, inspired by the legend of Shambala. Shangri-La then began to mean a remote beautiful imaginary place where life borders on perfection, utopia, in short.

Shambala was not a figment of the imagination to Madame Blavatsky, founder of the Theosophical Society. She considered it the abode of Mahatma or spiritual adepts, in the mountains of Tibet, Mongolia and India. They live through the centuries in various incarnations, perpetuating the knowledge of past, more spiritually advanced civilizations like the Egyptians and the Greeks, to teach the students deserve. One of those followers, Koot Hoomi (or Kuthumi Baba, the age of 500 years) was the guru of Blavatsky. In India, this secret, sacred ground is known as Gyanganj or Siddashram. References to Gyanganj or ashram secrets can be found in Hindu scriptures such as the Valmiki Ramayana and Mahabharat. Guru Nanak called Sach Khand.

Closer to our time, Paramahansa Yogananda , in his celebrated "Autobiography of a Yogi" wrote of the encounter with the guru of guru's guru, Mahavatar Babaji, an immortal of great age which is increasingly young and continues to live in the Himalayan of Badrinath. Babaji has also appeared in some other advanced research and is expected to is connected with Gyanganj.

To understand the story of Gyanganj, Sai Kaka directs us to the writings of Gopinath Kaviraj who died in 1976. A former dean at the State University of Sanskrit in Benares, Kaviraj wrote a book called Siddahbhoomi Gyanganj that summer translated from Bengali into Hindi and published recently by Bharatiya Vidya Prakashan.

The main source of information Kaviraj was his guru, Swami Vishudhananda, a Bengali who moved to Benares, a holy city in India. It is believed that Vishudhananda have stayed many times where he learned to Gyanganj Surya Vigyan or solar science. The Surya Vigyan gave him the power to manifest objects or transform one object into another manipulating the sun's rays .

In his autobiography, Yogananda describes his meeting with Vishudhananda in Calcutta and witnessing its character as to create any kind of perfume in the air on request. Paul Brunton in his book "The research into the secrets of India wrote that not only testified that Vishudhananda created perfumes, but gave back the life of a bird. The

Dr.Narayan Dutt Shrimali, an astrologer, tantric guru based in Jodhpur which publishes Mantra-Tantra-Yantra Vigyan , a Hindi monthly, says he did his sadhana in Siddhashram, where his name was Nikhileshwarananda. 'S where he acquired his occult powers. Further on his guru told him they wanted him to return to his family life and the wisdom of sprinkling Siddhashram. The reading public that he promised that his initiation is the passport to Siddhashram. However he refuses to reveal details about its connection with Gyanganj.

The tales of Gyanganj Shrimali and Kaviraj are similar. They allocate the grossmodo on un'altipiano in the north of Kailash-Mansarovar in Tibet. It covers an area of \u200b\u200bseveral square kilometers and is surrounded by lakes (or ditches) of crystalline water. There is a drawbridge that connects curved Gyanganj to our world. At the end of the drawbridge is a device that allows you to lift it when required. This device is used to half of Surya Vigyan. Kaviraj names many other places, scattered in India, the territory of Gyanganj.

The area on the banks of Alaknanda river is where you roam the siddha. The bed of Mandakini is also very mysterious: spiritual giants throughout the ages have observed celestial views. Thus, the entire region from Rishikesh to Kailash and Yamunotri is a Nandadevi land of siddha. In Bihar, many Buddhist siddha go to the mountain Giridhkoot. The Nilgiris and Srisailam in south India are also known as a haven of secrets asia.

The hills of Arunachala in Tamil Nadu, where Ramana Maharishi created his ashram, is another of siddah ground. In West, Girnaur saw the work of the siddha. Included are there lessons in the arts and science, including medicine, Rasayan shastra, music and astrology. The Indians, of course, have no monopoly on Gyanganj. People from other parts of the world live there, including many Tibetan lamas.

Sai Kaka Gyanganj adds that acts on all three levels: "On a spiritual level, it runs the 'universe . On a celestial elements land and water are absent, enabling a lot of activity. A this level, Gyanganj impacts on many planes and the beings that are there. On a more coarse, "he continues," the siddha of Gyanganj provide guidance to human beings to initiate changes in spirituality as well as social issues. Suppose that a researcher is stuck somewhere in his path, could be guided in the form of intuition, or some kriya triggered in his subtle body or his guru is inspired to do the necessary. "

Sai Kaka argues from his experience and his knowledge of Gyanganj saying that all is well regardless of what is happening in human affairs. "First, the suffering in the world made me emotional, I am saddened and filled me with compassion. Now I realize that right and wrong, good and evil exist on a plan of mind, intellect and the ego and the interaction of the three gunas. From the perspective of God , there is nonduality. The creation and dissolution are part of the continuous flow. "

Although there can be no development in a stream, Sai Kaka admits that Gyanganj is involved in the transformation of consciousness the world. Perhaps with a collective consciousness on the rise , Gyanganj will become increasingly obvious and easily accessible to humans.

For those who do not wish to visit the place where the immortals live.

By Parveen Chopra

Translated by Windrunner for Altrogiornale.org

Did You Like Your Disney Cruise

Brahmacarya, from pleasure to joy


feel the divine presence in every experience to give full meaning to our existence


Brahmacarya The term is often translated as "continence" or "abstinence": according to the traditional religious view it chastity is essential in order to obtain absolute energies and that clearly is normally dispersed in the sexual act with a view to their spiritual growth.

a difficult undertaking, however, chastity, and if we do not live with awareness can easily turn into distress, feelings of exclusion and inability to experience what life that God has given to man for a purpose.

Every living thing it seeks the union with its opposite and complementary groped unconsciously re-create the cosmogonic ritual, the man unconscious use of gratification mating purposes, to feel the flow of life, to procreate, to express an 'energy but natural, if not transmuted, it will be lost.

The human being uses his mind and his imagination to enhance every pleasure, then remains locked in the prison of his ignorance, he does not realize the sacredness of an act that reproduces in its essential nature ' union of cosmic principles: the principle of spiritual and eternal and unchanging its power, the principle that generates the field, their union was born the ' universe.

To achieve this vision it is necessary to keep the heart and mind pure, free from attachment, from desire, possessiveness, the haste and improvisation are banned, we need a serious training material and spiritual.

Yoga and Tantra teach how to get to transform the joy and pleasure to dissolve the barrier formed by the mind lesser mortal in a web that ensnares all our feelings and our thoughts, just a mind purified can therefore reach beyond the earthly dimension and sense of the eternity of love, the merger of the two polarities that comes to re-create the One.

must learn to see the God (or Goddess) behind the human face, feel a consciousness which is the reflection of the "eternal light" that is expressed through the forms - with all their limitations - and that is the polarity that the man is seeking, in its unconsciousness, to recreate the cosmic act.

The pleasure is so sublimated, the opposition of mind dissolves and the joy of finding one floods the consciousness .

Brahmacarya is the fourth yama (restraint, abstinence or harmonization of interpersonal relations) in Yogasutra of Patanjali, and more precisely means "to live in God 'is to feel the divine presence in every experience and every moment, making every action in an act sacred that gives full meaning to our existence, any excess is counter to the ideal of brahmacârin, whether eating, sleeping, talking: The Brahmacarya frees us from the slavery of the senses.

The human being is burdened by anxiety, gripped the inability to come to understand the meaning of life, instead of stopping to look for targets outside looking pleasure in every situation: do not eat to maintain a healthy body, not content to satisfy hunger but natural look for every means to stimulate the palate already excited, and so with every experience, including sex.

Behind the excitement and stimulation, there is pain, the suffering of a life spent running, without reflection and clarity.

"Who am I?". If the answer is: "I am my body" then everything is justified.

Man has available wealth, power, advanced technology and this led him, in his presumption, to feel superior to other animals is undoubtedly clever, but what use is made of his intelligence? Despite the wealth at the end of life is found empty, poor.

Why not stop? why not answer the questions that arise from the soul? Only by listening to the 'other', the human being has the ability to hear the cosmic forces that substantiate all being and come to understand the meaning of life.

MP

Source: http: yoga.it

Did You Like Your Disney Cruise

Brahmacarya, from pleasure to joy


feel the divine presence in every experience to give full meaning to our existence


Brahmacarya The term is often translated as "continence" or "abstinence": according to the traditional religious view it chastity is essential in order to obtain absolute energies and that clearly is normally dispersed in the sexual act with a view to their spiritual growth.

a difficult undertaking, however, chastity, and if we do not live with awareness can easily turn into distress, feelings of exclusion and inability to experience what life that God has given to man for a purpose.

Every living thing it seeks the union with its opposite and complementary groped unconsciously re-create the cosmogonic ritual, the man unconscious use of gratification mating purposes, to feel the flow of life, to procreate, to express an 'energy but natural, if not transmuted, it will be lost.

The human being uses his mind and his imagination to enhance every pleasure, then remains locked in the prison of his ignorance, he does not realize the sacredness of an act that reproduces in its essential nature ' union of cosmic principles: the principle of spiritual and eternal and unchanging its power, the principle that generates the field, their union was born the ' universe.

To achieve this vision it is necessary to keep the heart and mind pure, free from attachment, from desire, possessiveness, the haste and improvisation are banned, we need a serious training material and spiritual.

Yoga and Tantra teach how to get to transform the joy and pleasure to dissolve the barrier formed by the mind lesser mortal in a web that ensnares all our feelings and our thoughts, just a mind purified can therefore reach beyond the earthly dimension and sense of the eternity of love, the merger of the two polarities that comes to re-create the One.

must learn to see the God (or Goddess) behind the human face, feel a consciousness which is the reflection of the "eternal light" that is expressed through the forms - with all their limitations - and that is the polarity that the man is seeking, in its unconsciousness, to recreate the cosmic act.

The pleasure is so sublimated, the opposition of mind dissolves and the joy of finding one floods the consciousness .

Brahmacarya is the fourth yama (restraint, abstinence or harmonization of interpersonal relations) in Yogasutra of Patanjali, and more precisely means "to live in God 'is to feel the divine presence in every experience and every moment, making every action in an act sacred that gives full meaning to our existence, any excess is counter to the ideal of brahmacârin, whether eating, sleeping, talking: The Brahmacarya frees us from the slavery of the senses.

The human being is burdened by anxiety, gripped the inability to come to understand the meaning of life, instead of stopping to look for targets outside looking pleasure in every situation: do not eat to maintain a healthy body, not content to satisfy hunger but natural look for every means to stimulate the palate already excited, and so with every experience, including sex.

Behind the excitement and stimulation, there is pain, the suffering of a life spent running, without reflection and clarity.

"Who am I?". If the answer is: "I am my body" then everything is justified.

Man has available wealth, power, advanced technology and this led him, in his presumption, to feel superior to other animals is undoubtedly clever, but what use is made of his intelligence? Despite the wealth at the end of life is found empty, poor.

Why not stop? why not answer the questions that arise from the soul? Only by listening to the 'other', the human being has the ability to hear the cosmic forces that substantiate all being and come to understand the meaning of life.

MP

Source: http: yoga.it

Sunday, May 17, 2009

Playing Pokemon Sapphire Online

Karma Yoga

KARMA YOGA - Di Guido da Todi

Every thought and action of the past inevitably bind us to our karma today, but its through the same action, when understood and acted properly, is can be reunited with the All ...


Vivekananda considered the essence of Karma Yoga the noblest spiritual paths. Bagavadh The Gita is a summary of this almost exclusive Yoga. Why? In fact, one of the key features of Hindu teachings is common sense and practicality immediately, even if this does not invalidate the high nature of their traditions.

You can not grasp the meaning of the law of karma , at least if you are not - to an extent sufficient - sensed the way things are universal: that is the fundamental unit, holism continuous identification total apparent fragment with the whole. The impact of each act and every thought and is produced by us is resolved in the end in ourselves just for the fact that there is no solution of continuity between the illusion of a life separate from the rest of existence and this 'last. The subtle and complex of the law of karma, however, is not the main purpose of this Article shall, perhaps, be postponed to the next one.

One of the common sense of Indian philosophy refers to his way of interpreting the hidden aspect of this environmental of each of us. The law of reincarnation is the formidable tank of a total fertility of cases by the individual, which are tied to the noticeable effects of this environmental his this. In short, the ego is the driving each its action, but, once given the push that makes the action itself becomes the engine of the self. This is an absolutely indispensable role play.

Here, if we could take the snapshot of the life of any one of us, what would be the light - esoterically speaking - would have produced a complex and very difficult to decompose, into its constituent elements. Imagine a peach sour, and suppose you want to post with your own his hands still green stone from the pulp. The result of this act would show the hard part and center of the fruit, but with massive pieces of flesh that are inseparable from it, so it is virtually impossible to separate the center from the periphery, when the time is not the right ones. The example - obviously crude - indicates with some precision, the relationship that each of us has with his present karma. Want to give it, so reckless, violent and irrational action would be similar to the one we have just imagined, referring to the immature fish.

Our current karma is the last of the forces and center of gravity of the shares issued in a past, more or less distant, and the pressure driving force that leads most of our existence. The dharma, however, is the mental act that recognizes the character and adapts to it, with your daily behavior. In fact, this is already a great sign for the individual who wishes to intervene in his fate.

Any discontent generated by our dissatisfaction with life that we lead, for the work we do for the environment in which we live energy is unnecessarily wasted. So right or wrong, it was us the sole responsibility of the solution latent forces which are congeal around us and in us. You can not get rid of it, at least in a violent way.

At this point there is no need to mention those actions rebels, who often commit many. They leave, suddenly, the companion, or partner, children and the work that disappoints them. So, off contact with the spinning wheel in one direction, and - as an electron orbit change - is another danger in the vortex of life in the creation of new habits, a new existence. But the wheel keeps turning ... They do not have the power to stop that flow of energy in crystallization operations than they created in their past. In this way, cause more karma; but do not circumvent the old one, which will recur , sooner or later. And their escape will be settled in a beautiful nothing.

What he says, then, in this regard, the Indian philosophy of Karma Yoga ? Vivekananda says what? And what the Gita teaches? Meanwhile - and this is a spiritual foundation of the highest importance - that does not matter in life, desperately want a destiny of supreme nobility formal and not afraid to express ourselves in actions that we consider poor and lacking in polish and deep meanings. In life only matters understand and do what is right to do, at that time . The supreme nobility

formal enamel and what else you could want, maybe you will become a consequence of what is appropriate for the time being, realize, in the right direction now and now. Only in this way, we build the channel in which rosolerà and consume mill stone that hung around his neck: our karma heavy and often painful ... Be careful, this does not mean passively accepting and , Boeotian, and so, any constraint imposed is life there. Indicates only the wisdom and skill of knowing how to untie, the only way harmonious and healthy, by a narrow stifling, which could, often, to annihilate us, during this our existence.

However, we spoke of the unity of everything. The Karma Yoga says that each of us is a part of a card unlimited universe. Those who oppose this fact, or do not know him, is bound to a truncated expression of the self: in other words, unhappiness.

The whole tradition of true spiritualism tends to experiment with the total life. Join our dharma, and accept it with crystal cosmic awareness of the reasons that lie behind it, to charm us unifies the total life, which is not opposed to the more, therefore, no active resistance, or passive. Any sense of the scale, then we are unable to come together. There is, here, a larger or smaller. There is only the component that both bind with the whole, it brings together all the tension and all opposition staff. The party realizes he's become a 'stress beating altogether. To be everything. And rejoice, by performing an act of personal, impersonal joy, which has no resonance and limit extension. The karma yogi

lives down every daily action, that is, without opposing the duties imposed on their lives, and that he has all recognized in the moment of its original expansion of consciousness. Thus, not only exhausted and dissolves all the ties that bind reincarnational the three worlds of illusion formal, but also a solid card and joins the staff representing the fragment of the mosaic to the great cosmic fresco, of which that is part constituent.

I could express my personal experience in that regard. I do not think there can be more acute and unspeakable joy of feeling that invades the soul, when he observes the self, while, with maximum participation, supports the entire dharma of his life: from the minimal tasks, all ' total arc of its complex cycle reincarnated.

It tells of a young Hindu yogis, who spent years in meditation, in a thick forest. One day, he looked annoyed by a bird, which bothered him with his hand. And the bird fell to the ground fulminate. The yogi settled, then, to have reached the extraordinary powers, and that it was time to return among men. In the evening, came to the edge of a village, knocked on a modest house, demanding food. The old woman opened the door told him once: "Wait, sadhu, who I take care of the needs of my husband. Soon will come to you, and I will give you dinner ..." The answer seemed little respect the yogi, who obviously expected priority over everything and everyone, rank as the spiritual and said that it was earned. And without realizing it, the woman looked at her annoyed.

"I do not think that I have a bird, so I could electrocute, sadhu! - That's said -" I have duties to perform. But you can be assured that immediately after it's up to you ... "The man was electrocuted. As the old lady knew the history of the bird? For dinner, carefully, asked him." You see, sadhu, my teacher taught that, just making all my duties with joy and dedication, I would merged with the universal . This is why I reached the light and union with God .. "The story continues, but I want to interrupt to indicate that the essence of Karma Yoga is all here. When he's caught the spirit, each of us becomes aware of tiny boat that represents his ego, surrounded by its own karma reincarnational. He hears and sees the boundaries of this karma, with incredible vividness.

adhering to his dharma , with joy and detachment, lives, then, one of the greatest metaphysical experiences. While still close to the links of the three worlds, already intensively test the complete liberation from them and from everything is relative. Every minute of his day, in him, a sacred act of meditation, of union with God, relationship with the Eucharist of the One Reality. He is now a karma yogi . He is a free!

From: nonsoloanima.tv

Playing Pokemon Sapphire Online

Karma Yoga

KARMA YOGA - Di Guido da Todi

Every thought and action of the past inevitably bind us to our karma today, but its through the same action, when understood and acted properly, is can be reunited with the All ...


Vivekananda considered the essence of Karma Yoga the noblest spiritual paths. Bagavadh The Gita is a summary of this almost exclusive Yoga. Why? In fact, one of the key features of Hindu teachings is common sense and practicality immediately, even if this does not invalidate the high nature of their traditions.

You can not grasp the meaning of the law of karma , at least if you are not - to an extent sufficient - sensed the way things are universal: that is the fundamental unit, holism continuous identification total apparent fragment with the whole. The impact of each act and every thought and is produced by us is resolved in the end in ourselves just for the fact that there is no solution of continuity between the illusion of a life separate from the rest of existence and this 'last. The subtle and complex of the law of karma, however, is not the main purpose of this Article shall, perhaps, be postponed to the next one.

One of the common sense of Indian philosophy refers to his way of interpreting the hidden aspect of this environmental of each of us. The law of reincarnation is the formidable tank of a total fertility of cases by the individual, which are tied to the noticeable effects of this environmental his this. In short, the ego is the driving each its action, but, once given the push that makes the action itself becomes the engine of the self. This is an absolutely indispensable role play.

Here, if we could take the snapshot of the life of any one of us, what would be the light - esoterically speaking - would have produced a complex and very difficult to decompose, into its constituent elements. Imagine a peach sour, and suppose you want to post with your own his hands still green stone from the pulp. The result of this act would show the hard part and center of the fruit, but with massive pieces of flesh that are inseparable from it, so it is virtually impossible to separate the center from the periphery, when the time is not the right ones. The example - obviously crude - indicates with some precision, the relationship that each of us has with his present karma. Want to give it, so reckless, violent and irrational action would be similar to the one we have just imagined, referring to the immature fish.

Our current karma is the last of the forces and center of gravity of the shares issued in a past, more or less distant, and the pressure driving force that leads most of our existence. The dharma, however, is the mental act that recognizes the character and adapts to it, with your daily behavior. In fact, this is already a great sign for the individual who wishes to intervene in his fate.

Any discontent generated by our dissatisfaction with life that we lead, for the work we do for the environment in which we live energy is unnecessarily wasted. So right or wrong, it was us the sole responsibility of the solution latent forces which are congeal around us and in us. You can not get rid of it, at least in a violent way.

At this point there is no need to mention those actions rebels, who often commit many. They leave, suddenly, the companion, or partner, children and the work that disappoints them. So, off contact with the spinning wheel in one direction, and - as an electron orbit change - is another danger in the vortex of life in the creation of new habits, a new existence. But the wheel keeps turning ... They do not have the power to stop that flow of energy in crystallization operations than they created in their past. In this way, cause more karma; but do not circumvent the old one, which will recur , sooner or later. And their escape will be settled in a beautiful nothing.

What he says, then, in this regard, the Indian philosophy of Karma Yoga ? Vivekananda says what? And what the Gita teaches? Meanwhile - and this is a spiritual foundation of the highest importance - that does not matter in life, desperately want a destiny of supreme nobility formal and not afraid to express ourselves in actions that we consider poor and lacking in polish and deep meanings. In life only matters understand and do what is right to do, at that time . The supreme nobility

formal enamel and what else you could want, maybe you will become a consequence of what is appropriate for the time being, realize, in the right direction now and now. Only in this way, we build the channel in which rosolerà and consume mill stone that hung around his neck: our karma heavy and often painful ... Be careful, this does not mean passively accepting and , Boeotian, and so, any constraint imposed is life there. Indicates only the wisdom and skill of knowing how to untie, the only way harmonious and healthy, by a narrow stifling, which could, often, to annihilate us, during this our existence.

However, we spoke of the unity of everything. The Karma Yoga says that each of us is a part of a card unlimited universe. Those who oppose this fact, or do not know him, is bound to a truncated expression of the self: in other words, unhappiness.

The whole tradition of true spiritualism tends to experiment with the total life. Join our dharma, and accept it with crystal cosmic awareness of the reasons that lie behind it, to charm us unifies the total life, which is not opposed to the more, therefore, no active resistance, or passive. Any sense of the scale, then we are unable to come together. There is, here, a larger or smaller. There is only the component that both bind with the whole, it brings together all the tension and all opposition staff. The party realizes he's become a 'stress beating altogether. To be everything. And rejoice, by performing an act of personal, impersonal joy, which has no resonance and limit extension. The karma yogi

lives down every daily action, that is, without opposing the duties imposed on their lives, and that he has all recognized in the moment of its original expansion of consciousness. Thus, not only exhausted and dissolves all the ties that bind reincarnational the three worlds of illusion formal, but also a solid card and joins the staff representing the fragment of the mosaic to the great cosmic fresco, of which that is part constituent.

I could express my personal experience in that regard. I do not think there can be more acute and unspeakable joy of feeling that invades the soul, when he observes the self, while, with maximum participation, supports the entire dharma of his life: from the minimal tasks, all ' total arc of its complex cycle reincarnated.

It tells of a young Hindu yogis, who spent years in meditation, in a thick forest. One day, he looked annoyed by a bird, which bothered him with his hand. And the bird fell to the ground fulminate. The yogi settled, then, to have reached the extraordinary powers, and that it was time to return among men. In the evening, came to the edge of a village, knocked on a modest house, demanding food. The old woman opened the door told him once: "Wait, sadhu, who I take care of the needs of my husband. Soon will come to you, and I will give you dinner ..." The answer seemed little respect the yogi, who obviously expected priority over everything and everyone, rank as the spiritual and said that it was earned. And without realizing it, the woman looked at her annoyed.

"I do not think that I have a bird, so I could electrocute, sadhu! - That's said -" I have duties to perform. But you can be assured that immediately after it's up to you ... "The man was electrocuted. As the old lady knew the history of the bird? For dinner, carefully, asked him." You see, sadhu, my teacher taught that, just making all my duties with joy and dedication, I would merged with the universal . This is why I reached the light and union with God .. "The story continues, but I want to interrupt to indicate that the essence of Karma Yoga is all here. When he's caught the spirit, each of us becomes aware of tiny boat that represents his ego, surrounded by its own karma reincarnational. He hears and sees the boundaries of this karma, with incredible vividness.

adhering to his dharma , with joy and detachment, lives, then, one of the greatest metaphysical experiences. While still close to the links of the three worlds, already intensively test the complete liberation from them and from everything is relative. Every minute of his day, in him, a sacred act of meditation, of union with God, relationship with the Eucharist of the One Reality. He is now a karma yogi . He is a free!

From: nonsoloanima.tv

Tuesday, April 28, 2009

Wat Does Functional Cysts In Ovaries Mean?

Mircea Eliade - Shamanism and the techniques of ecstasy

Mircea Eliade (Bucharest 1907 - Chicago 1986) was formed as a philosopher and historian of religion at the University of Bucharest.
In the years 1927-28 in Rome attended the lectures of Giovanni Gentile.
from Calcutta University he studied with S. Dasgupta and hermitage of Rishikesh Himalayas.
It was the Romanian cultural attaché in London and Lisbon, and after World War II, he moved to Paris where he taught at the Ecole des Hautes Etudes.
In 1957 he obtained the chair of history of religions at the University of Chicago.
addition to writing some general works of history of religions, Eliade was one of the leading specialists of shamanism, yoga and the relationship between magic and alchemy. Two of his important texts
:
- Shamanism and the techniques of ecstasy
- Mephistopheles and the Androgyne

Notes cover of the book "Shamanism and the techniques of ecstasy"

This is the first work that embraces shamanism in its entirety, while placing it in the perspective of a general history of religions.
Apart from some notable exceptions, in fact, the shamanic literature has neglected so far, an interpretation of this phenomenon from the perspective of the general history of religions, whose task is, in this case, to integrate the results of ethnology, as well as psychology and sociology.
Shamanism is a primitive techniques of ecstasy, it is at once mystical, magic and religion. The author makes a thorough analysis, examining the different aspects, and clarifying the various mythical and religious assumptions that underlie it.
A careful examination is dedicated to shamanic methodology, and different forms of initiation rites and shamanic events at the different peoples, races and tribes, be sure to draw a comparison measure to highlight their common characteristics.
The shaman is a magician, a "medicine man", which has the capacity to heal and work miracles fakirs, like all magicians primitive or modern. In each work is predominant the ecstatic experience, and especially in this sense that the author of the study in this work.
Shamanism is a specialty that involves the domain of magic fire, the magic flight, and so on, so even if every shaman, among other things, a magician, not every magician can be classified as a shaman.
The same goes for healing: every "medicine man" is a healer, but every shaman uses his special technique.
ecstasy, finally, the shaman through a trance during which it is believed that his soul can leave the body to take celestial ascents or descents hell. In their relations with the ghosts, then, the shaman can communicate with the dead, with demons and the "spirits of nature," without becoming its instrument.
It is therefore a volume of interest, because of the vastness of the issues and the seriousness of the discussion, scholars and enthusiasts of all branches of knowledge and which will be an extension and a complement to any education.

Index summary:

Introduction
Introduction to second edition
I. General - Recruitment methods - Shamanism and mystical vocation
II. Diseases and initiatory dreams
III. The acquisition of shamanic powers
IV. The shamanic initiation
V. The symbolism of the shaman's costume and drum
VI. Shamanism in Central Asia and North
1. Heavenly Ascents - Descent into Hell
VII. Shamanism in Central Asia and North
2. Healing magic - The shaman psychopomp
VIII. Shamanism and Cosmology
IX. Shamanism in North America and South
X. Shamanism in Southeast Asia and Oceania
XI. Shamanic techniques and ideologies between the Indo
XII. Shamanic techniques and symbolism in Tibet, China and the Far East
XIII. Myths, symbols and rituals parallel
Conclusions: The formation of the North Asian shamanism

Wat Does Functional Cysts In Ovaries Mean?

Mircea Eliade - Shamanism and the techniques of ecstasy

Mircea Eliade (Bucharest 1907 - Chicago 1986) was formed as a philosopher and historian of religion at the University of Bucharest.
In the years 1927-28 in Rome attended the lectures of Giovanni Gentile.
from Calcutta University he studied with S. Dasgupta and hermitage of Rishikesh Himalayas.
It was the Romanian cultural attaché in London and Lisbon, and after World War II, he moved to Paris where he taught at the Ecole des Hautes Etudes.
In 1957 he obtained the chair of history of religions at the University of Chicago.
addition to writing some general works of history of religions, Eliade was one of the leading specialists of shamanism, yoga and the relationship between magic and alchemy. Two of his important texts
:
- Shamanism and the techniques of ecstasy
- Mephistopheles and the Androgyne

Notes cover of the book "Shamanism and the techniques of ecstasy"

This is the first work that embraces shamanism in its entirety, while placing it in the perspective of a general history of religions.
Apart from some notable exceptions, in fact, the shamanic literature has neglected so far, an interpretation of this phenomenon from the perspective of the general history of religions, whose task is, in this case, to integrate the results of ethnology, as well as psychology and sociology.
Shamanism is a primitive techniques of ecstasy, it is at once mystical, magic and religion. The author makes a thorough analysis, examining the different aspects, and clarifying the various mythical and religious assumptions that underlie it.
A careful examination is dedicated to shamanic methodology, and different forms of initiation rites and shamanic events at the different peoples, races and tribes, be sure to draw a comparison measure to highlight their common characteristics.
The shaman is a magician, a "medicine man", which has the capacity to heal and work miracles fakirs, like all magicians primitive or modern. In each work is predominant the ecstatic experience, and especially in this sense that the author of the study in this work.
Shamanism is a specialty that involves the domain of magic fire, the magic flight, and so on, so even if every shaman, among other things, a magician, not every magician can be classified as a shaman.
The same goes for healing: every "medicine man" is a healer, but every shaman uses his special technique.
ecstasy, finally, the shaman through a trance during which it is believed that his soul can leave the body to take celestial ascents or descents hell. In their relations with the ghosts, then, the shaman can communicate with the dead, with demons and the "spirits of nature," without becoming its instrument.
It is therefore a volume of interest, because of the vastness of the issues and the seriousness of the discussion, scholars and enthusiasts of all branches of knowledge and which will be an extension and a complement to any education.

Index summary:

Introduction
Introduction to second edition
I. General - Recruitment methods - Shamanism and mystical vocation
II. Diseases and initiatory dreams
III. The acquisition of shamanic powers
IV. The shamanic initiation
V. The symbolism of the shaman's costume and drum
VI. Shamanism in Central Asia and North
1. Heavenly Ascents - Descent into Hell
VII. Shamanism in Central Asia and North
2. Healing magic - The shaman psychopomp
VIII. Shamanism and Cosmology
IX. Shamanism in North America and South
X. Shamanism in Southeast Asia and Oceania
XI. Shamanic techniques and ideologies between the Indo
XII. Shamanic techniques and symbolism in Tibet, China and the Far East
XIII. Myths, symbols and rituals parallel
Conclusions: The formation of the North Asian shamanism

Sunday, April 26, 2009

Shamrock/irish Singlets

Shamanism Hawaiian Dianetti

* THE WAY OF ADVENTURE

Shamanism of which I speak is not Witchcraft is and is not a religion; does not require membership in a secret society, and is compatible with whatever your beliefs.
is a sacred concept of the Universe, who sees the spirit reflected in the smallest part of nature, from stone to human.
In this perspective, everything is worthy of respect, is alive and sensitive, and you can get in contact to establish a peaceful co-operation.
In shamanism, there are two schools. That followed by the majority of the shamans is called "The Way of the Warrior" and is headed to the teachings of Carlos Castaneda. In this school the focus is on combat techniques and stamina, to increase personal power and learn to defend themselves in the fight against hostile forces. This is because any disease or fear is considered a battle between opposing forces, the spirit of good must triumph over evil and victory can be achieved only by exercising greater power.
There is also the Hawaiian school, which has been called "The Way of Adventure." In this school the shaman tries to solve conflicts by creating harmony rather than going to a fight, using techniques based on cooperation and love. In sickness and in contrast to re-harmonize the Way Adventure teaches the opposite energy fields, so that the conflict has been eliminated through the return to calm and tranquility.

* THE SPIRIT OF ALOHA

The Hawaiian Islands are famous worldwide for the peaceful reception given to visitors, so as to represent the ideal place to go on vacation.
All this is due to the fact that the Hawaiian people base their lifestyle on the spirit of "Aloha", a spirit of sharing and universal love.
Polynesia is a continent made up of numerous volcanic and coral islands, located in an area of \u200b\u200bEarth with great energy. The particular geographical urges its people to promote sociability and cooperation among peoples, in order to maintain the cultural and commercial contacts. This is repeated since the days when the ocean was addressed in canoes, and that is what has made the Polynesian adventurers. They understand the great value of the union, because of the fragmentation of local realities.

* MYTHOLOGY

Several centuries ago in the Pacific Ocean instead of Polynesia was a large continent inhabited by the MU. In local mythology it is said that Mu had arrived on Earth from space, and a people who were very advanced, with great psychic powers and technology. For a long period of time they lived peacefully, teaching their techniques to the local inhabitants, but a planetary disaster, caused by the use of their powerful weapons of war, destroyed the continent making it sank into the ocean. At the end of the cataclysm the geographical aspect of the area was completely changed and where once there was an entire continent, now emerged many small islands: the current Polynesia.
The few wise men who survived the disaster went back to spread their knowledge by working in secrecy, with few followers, for fear of persecution.
The philosophy that is derived is called "Huna," which means hidden knowledge. * The

KAHUNA

The fundamental concept of the Huna philosophy is that every human being has psychic abilities, more or less latent, which can be developed and used in a conscious way, also, all things have hidden behind the appearance of quality material.
The Kahuna are the experts and teachers of Huna philosophy, who have handed down over time the methods of healing and development of psychic abilities, while preserving the ancient knowledge in its entirety.
Current Hawaiian Shamans have opted for a public education of this philosophy, believing that humanity has now reached a stage of advancement, they can use consciously and peacefully psychic powers, to achieve personal well-being and the environment.

* THE URBAN SHAMAN

In today's society the majority of people residing in urban areas, and it is here that there is more need for energy and relaxation to counteract the formation stress. The teachings of the Kahuna Hawaiian reveal today particularly suitable for those living in the chaos of the city, why not include the use of masks to perform special rituals or drums to enter into a trance, but offer simple techniques and energy healing the development of psychic abilities, which can be practiced anywhere.
urban shaman no longer need to present himself as a sorcerer, with the bone in the nose and feathers in her hair. It is essentially a healer who works with the body and mind, to help improve the quality of their lives to help others and to protect nature. He is a lover of peace and harmony.
is instructed to develop the sensitivity and the ability to show events by directing the energy through the imagination. It stimulated his self-esteem and his inner authority, the techniques are taught to dissolve physical and mental blocks, is encouraged to develop qualities such as patience and flexibility.
urban shaman participate in social life entered in the fields of work and family, helping to create reality with the powers it has developed.
Through these pages I propose a path of personal evolution, based on a system of thought that is entirely pragmatic, referring to techniques to be tested directly, either alone or in groups.
The techniques are simple to perform and can be practiced in your spare time at home, at work, traveling.
Skill development is not related to initiation, but only through the exercise, it is therefore accessible to all, so it's up to you to decide the level you want to achieve, devoting the necessary time to practice.
work to be done is aimed at inner transformation, but you will realize that while transform yourself, transform both the external reality.
Let's look at a few core concepts that underpin the philosophy of Huna, which is necessary to clarify in order to understand the Hawaiian tradition.



* LA MIND

In shamanic tradition of the ancient Hawaiians are taught that the human being is composed of several elements. He has a physical body, a field of vital energy and a mind. People tend to identify the mind with the brain, but none so far has been demonstrated as a physical organ can lead to the creative thinking, a sense of identity (which remains unchanged over the years) and feelings. Someone commented that it could turn into a brain for years, without encountering a state of mind.
The Hawaiian Kahuna say that the mind is immaterial, is the man we call consciousness, and it uses the physical instrument of the brain to act.
We could compare the brain to a computer and the mind to the technician using it.
The mind, in turn, is a collection of parts that interact as a team, carrying out different functions.
the three parts of mind are characterized by specific levels of consciousness related to their "depth" are in fact calls:
Superconscious
• • • Subconscious Mind conscious

The baseline is the conscious mind, because it is one on which we are tuned for the majority of the time during waking hours. The conscious mind is directly related to the physical reality of existence, working to communicate with others, evaluate events, to reason, make decisions, and seeks to achieve goals, to give meaning to life.
the subconscious works at an inner level. Directs all functions of the physical body, these involuntary, such as: the maintenance of its integrity, growth, development, reproduction, etc.. Generates emotions and feelings, performs the learning process and record all data stored in the memory and experience. This is a mental level to which you do not have direct access, except in dreams, or through techniques of introspection, analysis and relaxation. Finally there is the
Superconscious which represents the spiritual consciousness of man, that Part of being which seems to observe the body from above, guiding their steps towards a specific goal. The Superconscious is a source of inspiration for the conscious mind, providing it with knowledge and ideas to solve any problem. Sometimes it sends messages through dreams or through omens, or making it seem sudden and unexpected solutions. You can get in touch with the superconscious through meditation or prayer. The terms corresponding to
Hawaiian Superconscious, conscious and subconscious are
Aumakua
• • • Ku Lono


* AUMAKUA: SPIRIT

Aumakua The Spirit is the human being, divine part inserted in the field, not in the sense of God as ultimate, eternal and infinite, which is also covered in the Hawaiian tradition, but rather a sort of individualized god, an angel or a guardian, the intelligence that guides the energy to a goal. The
Aumakua or Higher Self is the source of the human being, the artist who created the model on which the body takes shape, and is also the source of energy that gives life to man and all other elements of reality enabling him to experience a physical existence.
The Higher Self part of the model of his character a goal, leaving the creativity of the mind aware of the task of interpreting this goal and pursue it with a margin of autonomy, which has great reflection on the quality of experiences that are made. Let's say the goal is to go from one point to another in a room. You can wander around in circles, move in a zig-zag, stop halfway, or advance in a straight line. This is returned to the free will of the conscious mind. The only sure thing is that you come across, how and with what satisfaction depends on personal choice. The
Aumakua follows the fate of his character, avoiding to intervene directly, except when the trajectory is clearly off course, in which case we experience a surprising problem solving that gives a jolt and gives the story in the right direction (such as contingency, chance encounters, miracles of healing).
The Higher Self is still an inspiration to the conscious mind, which can find in it all knowledge and information they need to bring harmony with life and realize their projects satisfactorily.
This type of contact is always active and must be sought in times of need, changing your state of consciousness and transcending ordinary consciousness.
Not only humans have a higher self. Every object, animal, plant has its own Aumakua, because it is the source of any existing structure: each element of the cosmos is alive, aware and sensitive. The
Aumakua is the original idea that is "behind" everything that appears in the world of forms. Akua, the Hawaiian word for the Spirit, means: the concept, fully expressed in movement.

* KU: THE BODY - MIND

the subconscious directs the functions of the physical body and is responsible for the preservation of memory. He receives the model of the body created dall'Aumakua and shall develop and maintain over time, taking care of her "maintenance". Pantry energy to various body organs and performs actions based on the healing of the original pattern. It's a little ' as a mechanic, who shall consult the manual of the manufacturer to perform repair of the engine of a car. The Ku makes possible all the functions of the body, such involuntary, and is responsible for setting in motion the muscles and limbs.
All these activities we are not conscious and rarely there are interested. The tasks of running the body, such as digestion, make the heart beat, assimilate food, replace old cells, and so on, there are complete strangers, we do not know how they are carried out and some do not even know existed. You need not be doctors or biologists to urinate or its metabolism. The body seems to know all this yourself, but it is the subconscious intelligence who is in charge.
most important activities of the subconscious which deals are: store all the experiences in memory (which is located in tissues and muscles of the body) and carry out instructions given by the conscious mind.
The subconscious acts as secretary and assistant of the conscious mind, we constantly focus on his moods and emotions, to receive instructions on how to behave in the face of situations of life. Take the case where we see a wild animal that comes to us immediately and there is the emotion of fear. This is the way in which the subconscious asks for instructions on what to do. The conscious mind is not emotional, currency the fact, that there may be a danger and ordered to leave. So the subconscious sets in motion the leg muscles and the result is our movement to another location. Please note that this exchange of information is not perceived as the dialogue of two separate parts, because our mind always works as a unit.
Through the mechanism of memory for the Ku can learn patterns of behavior, which then runs autonomously and that tends to maintain over time (giving rise to habits), until the conscious mind does not have a change. The first input to learning is the conscious mind, which expresses the desire to acquire a new skill; This involves the subconscious, which is exercised for some time to perform the new job until you get the model, then plugged in the memory.
Sometimes the body-mind seems to act on its own will, but this is not possible, because his actions are always and only determined by the data in memory. The material he works with the Ku is all that has been registered the environment and the beliefs and thoughts that the conscious mind has accepted for good in the past. The real problem is that the conscious mind often does not remember what was included in the database, because the memory is like a dark attic full of all sorts of household goods. Without shedding light on the "shelf" through the attention and awareness, no one knows what it may, and often some idea that seems out of fashion that there is still cluttered, making its presence felt unexpectedly.
the subconscious, with precision and punctuality, preserves everything that is the subject of experience and everything is reused at the appropriate time (at least that's what he thinks the Ku), until the conscious mind decides to do cleaning. The Subconscious
pursue pleasure and flee from suffering, faced with two negative situations choose the lesser evil.

* Lono: The conscious mind

between the spirit and body-mind places the conscious mind and sometimes it is not a comfortable position to hold, if you want to take responsibility for their own lives.
The conscious mind is what seems to respond to our sense of identity, but this is not entirely true, because even the Ku knows who we are.
However, we can identify the conscious mind with all the talk, the arguments and assessments that still echo in our heads. A
Lono is the task to make decisions and instruct the body on the behaviors and emotions that want to try. For example, a person criticizes you and your body is offended: it's up to you to decide whether to let go or return the provocation, allowing Ku posters that an aggressive response.
The mind has available to the body, to experience the response to their environmental initiatives, and the Spirit, to get off the hook every time he goes to a dead end. It participates in the Great Game Universe enduring objective limitations, imposed by the Universe itself, such as the partial ability of the five senses (some of the color bands can not be seen, some of the tones in the sounds can not be heard), or physical laws that produce gravity, electromagnetism and quantum mechanics.
So not all is possible, but nevertheless Lono is the captain of the ship and must inspire his collaboration rowers (Ku) if he wants to reach port safely.
Part personal history is necessarily predetermined by the Spirit, which is to harmonize the parallel paths of all living beings, since the project is the cosmic collective. But a portion of the adventure is directly managed by the conscious mind through free agency.
Free will not be confused with the freedom to do whatever we can think of, or have the other, or change the course of events, but is choosing how we respond or not respond to experiences that are being proposed, and decide what we want to implement, in the present, to cause a change in the future. The most
important that we have to live life with success is creativity. Through creativity, the conscious mind is able to imagine what it does not exist, because in an unlimited universe, everything is possible and there is always more than one way to do things. This gives us the ability to change the circumstances of life, imagining different solutions to those with whom we interact. During the course we will see that there are specific techniques to achieve these results. For now, I tell you that the subconscious does not distinguish between imagination and reality. So keep conscious attention on the achievement of a certain event, for a reasonable period of time, causes the subconscious to register in the memory as if it were an existing model. At this point the Spirit itself, which is the source of energy, acts to energize our model is manifested in the world of forms.
Thus what we imagine can become real and why we say that the conscious mind is a co-creator of reality, with its models alongside those already made by the Spirit. All of this is our right and we can use them fully without the fear of sin of pride. The energy is free, the only thing that may be improper is the use that we want to do. When we turn
all'Aumakua to obtain the guide, itself, through his inspiration, increase our capacity for creativity.

* The "4" LAYERS OF REALITY '

So far we have considered the mind and the specific functions it provides, with respect to elements of reality. Let us now see how to use the knowledge to interact with the environment in which we are engaged.
We live in a limitless universe and multidimensional, which coexist in the physical forms, the interaction energy and vibration of the Spirit. This universe is a single set, which can be viewed from multiple points of view and every angle of view different characteristics are emerging that allow to benefit in different ways.
According to Hawaiian Kahuna Reality can be observed from 4 different levels of awareness.
• On 1 level of awareness is PAPAKAHI IKE, the objective level. This is the optical
related to physical body, in which all things are accepted as true and are separated from each other. There is nature and its elements are known. There are other human beings, animals, plants. Through the hands can grasp objects and using those existing in nature, making new. This is the level of everyday life, where everything can be used or processed in accordance with the laws of physics. Everything has a beginning and an Finally, just as the body has birth and death.
• The 2nd level of awareness is PAPALUA IKE, the subjective level.
This is related to experience mental optics. We said that the mind is immaterial and that it is able to manipulate the life energy directing it toward a goal.
The psychic awareness moves into the world of energy, opening the understanding that objects, people, plants and animals are formed from the same type of substance, ie the energy itself. This is not necessarily great news, because the chemical they know that everything is composed of atoms, but since our eyes do not see atom clusters, but a book, a chair, a table, etc.. to sense the energy structure of reality is essential to transfer the consciousness in the mental realm. Everything around you has an energy field, which borders on the field than anything else. Through the energy, every point of the universe is connected to all other points, and this allows the mind to experience such phenomena as telepathy and clairvoyance. The energy dimension
things have no beginning and no end, because energy is the very foundation of existence, but everything is in constant transition from one form to another.
• The 3rd level of awareness is IKE PAPAKOLU, the symbolic level.
Everything in the Universe exists for groups of opposites: black-white, male-female high-low, good-bad, and everything is meaningful only in relation to the others.
There are no absolute values, so we can consider "dark" a cloudy afternoon, but only with respect to a sunny morning, cloudy afternoon, the same is, in turn, much more "clear" of a full moon night.
representation arises from cosmic symbols, through which you can get an interpretation of the meanings. Understanding the symbolic aspect of existence enables us to assign a value to our experiences, we can For example, ask why we happened to meet that person, at that moment, and because the dialogue was held in that way ... Every situation, every event they are there to send a message, as in dreams, any form that we represents around our thoughts, reflect unknown parts of us, and we provide guidance on our attitudes.
Through the environment we know ourselves and our sense of adventure.
• The 4th level of awareness is PAPAHA IKE, the level of identification.
This is the transcendent dimension of consciousness in which we perceive the unity of the whole, beyond the many forms. Everything is itself and at the same time is me. The IO expands into the cosmic consciousness through spiritual union and you can experience the feelings of every other life form. This level is achieved through meditation consciously, but anyone who makes random experience when he happens to feel the emotions and the sufferings of others, including objects.

* TAUGHT BY KAHUNA HEALING

Move from one level to another awareness of reality allows us to operate with different rules and powers. From the standpoint of healing, each level allows the use of specific techniques, which are valid strictly inherent to optics in which place the sick and the Shaman.
In the Level 1 techniques are used which affect the body, such as medicines, remedies, herbs, crystals, massage and transmission of energy through your hands.

In the 2nd level is used mental techniques, such as telepathic messages and positive thinking techniques, guided imagery and self-hypnosis. Clairvoyance is widely used to understand the causes of the disease and make the diagnosis. Through telepathy is an active dialogue with the forces of nature and the spiritual guides, to help stimulate the healing power.

The 3rd is the level of awareness in which he plays mostly the work of the Shaman. Are used techniques of interpretation and elaboration of dreams, symbolic healing ceremonies and rituals to acquire more energy, new skills and powers. Important tool in the 3rd level is the Shamanic Journey, which allows you to identify and develop the symbols that are the cause of the disease, allowing their conscious processing in models of healing.

At level 4 we find the most powerful but also more complex technique of healing: spiritual. Kulik is called in Hawaiian, but it is also called "shape shifting".
In this technique achieves a spiritual union between the patient and the healer, so that the healer experiences the consciousness of his client, taking the "form" and from being, is to change the energy patterns to bring them into balance.

During these lessons widely illustrate each technique, proposing also to perform the exercises on their own behalf, to pass easily from theory to practice.

From: http: alberomaestro.org