The Wind friend, great activity in the practice of Kriya Yoga India in general, sports news on Altrogiornale this great post on his own translation. Gyanganj, Shambala or Shangri-la land of immortals
Hidden in a remote valley in the Himalayas is said there is Gyanganj the land of the immortals. Call Shambala, Shangri-La or Siddhashram, believers say that it is the heavenly realm that shapes our destiny.
was improvised during a meeting of intellectuals and researchers at the house in Delhi's Punjabi poet Amrita Pritam, India, Sai Kaka casually revealed: "I was Gyanganj numerous times over the last decade." Or rather he was taken there every time an essay on education spiritual and immortal.
This statement must be of high level for the 50 and over, the bearded and dressed in white Sai Kaka has so far taught to anyone who had approached. The man from Sangli in the south-western Indian state of Maharashtra, who studied with Swami Muktananda and Nisargadatta Maharaj, is always in motion, having chosen not to join an ashram or organization.
When questioned, he replies in pure Hindi Gyanganj that exist on a different plane, a higher dimension, a Shambala. But, yes, on a gross level has a parallel location in known places on earth . Thus, there is a secret area in our center, which is improbably escaped all geographical observations? A place that provides the perfect environment and opportunities for spiritual development? A place where thousands of immortal beings essays and plan the perfect evolution of the human race, indeed of all sentient beings? In the deep earth
empirical reality or just bad science fiction?
Well, the belief that such a place exists, camouflaged and secluded somewhere in the depths of the Himalayas, is filtered through the Indian and Tibetan traditions. There are many contemporary references to this, as well as witnesses in the same way Sai Kaka who claim to have been there. The belief in a remote valley of immortality seems to be in charge of his immortality. In Tibet, this legendary land of spiritual enlightenment is known as Shambala, a Sanskrit term for the Tibetan means "the source of happiness." It is heaven on earth but a mystical kingdom that guards the most sacred and ancient teachings of the world, including the Kalachakra (Wheel of Time), the pinnacle of Buddhist seggezza.
tracking Shambala Buddhists Gautama Buddha which is said to have taken the form of the Kalachakra deity before his death and has revealed its highest teachings to a group of followers and in South India. Among them was the King Suchandra, the first king of Shambala, who wrote the sermons and brought them with him. Various Buddhist texts give instructions to find Shambala, though directions are not clear. It is assumed that only the experts will find the Yogi.
The kingdom is hidden in the mist of the snow mountain and can only be achieved volandoci up with the help of siddhis or powers spiritual. The tale of James Hilton, "The Lost Horizon", speaks of the remote kingdom of Shangri-La, inspired by the legend of Shambala. Shangri-La then began to mean a remote beautiful imaginary place where life borders on perfection, utopia, in short.
Shambala was not a figment of the imagination to Madame Blavatsky, founder of the Theosophical Society. She considered it the abode of Mahatma or spiritual adepts, in the mountains of Tibet, Mongolia and India. They live through the centuries in various incarnations, perpetuating the knowledge of past, more spiritually advanced civilizations like the Egyptians and the Greeks, to teach the students deserve. One of those followers, Koot Hoomi (or Kuthumi Baba, the age of 500 years) was the guru of Blavatsky. In India, this secret, sacred ground is known as Gyanganj or Siddashram. References to Gyanganj or ashram secrets can be found in Hindu scriptures such as the Valmiki Ramayana and Mahabharat. Guru Nanak called Sach Khand.
Closer to our time, Paramahansa Yogananda , in his celebrated "Autobiography of a Yogi" wrote of the encounter with the guru of guru's guru, Mahavatar Babaji, an immortal of great age which is increasingly young and continues to live in the Himalayan of Badrinath. Babaji has also appeared in some other advanced research and is expected to is connected with Gyanganj.
To understand the story of Gyanganj, Sai Kaka directs us to the writings of Gopinath Kaviraj who died in 1976. A former dean at the State University of Sanskrit in Benares, Kaviraj wrote a book called Siddahbhoomi Gyanganj that summer translated from Bengali into Hindi and published recently by Bharatiya Vidya Prakashan.
The main source of information Kaviraj was his guru, Swami Vishudhananda, a Bengali who moved to Benares, a holy city in India. It is believed that Vishudhananda have stayed many times where he learned to Gyanganj Surya Vigyan or solar science. The Surya Vigyan gave him the power to manifest objects or transform one object into another manipulating the sun's rays .
In his autobiography, Yogananda describes his meeting with Vishudhananda in Calcutta and witnessing its character as to create any kind of perfume in the air on request. Paul Brunton in his book "The research into the secrets of India wrote that not only testified that Vishudhananda created perfumes, but gave back the life of a bird. The
Dr.Narayan Dutt Shrimali, an astrologer, tantric guru based in Jodhpur which publishes Mantra-Tantra-Yantra Vigyan , a Hindi monthly, says he did his sadhana in Siddhashram, where his name was Nikhileshwarananda. 'S where he acquired his occult powers. Further on his guru told him they wanted him to return to his family life and the wisdom of sprinkling Siddhashram. The reading public that he promised that his initiation is the passport to Siddhashram. However he refuses to reveal details about its connection with Gyanganj.
The tales of Gyanganj Shrimali and Kaviraj are similar. They allocate the grossmodo on un'altipiano in the north of Kailash-Mansarovar in Tibet. It covers an area of \u200b\u200bseveral square kilometers and is surrounded by lakes (or ditches) of crystalline water. There is a drawbridge that connects curved Gyanganj to our world. At the end of the drawbridge is a device that allows you to lift it when required. This device is used to half of Surya Vigyan. Kaviraj names many other places, scattered in India, the territory of Gyanganj.
The area on the banks of Alaknanda river is where you roam the siddha. The bed of Mandakini is also very mysterious: spiritual giants throughout the ages have observed celestial views. Thus, the entire region from Rishikesh to Kailash and Yamunotri is a Nandadevi land of siddha. In Bihar, many Buddhist siddha go to the mountain Giridhkoot. The Nilgiris and Srisailam in south India are also known as a haven of secrets asia.
The hills of Arunachala in Tamil Nadu, where Ramana Maharishi created his ashram, is another of siddah ground. In West, Girnaur saw the work of the siddha. Included are there lessons in the arts and science, including medicine, Rasayan shastra, music and astrology. The Indians, of course, have no monopoly on Gyanganj. People from other parts of the world live there, including many Tibetan lamas.
Sai Kaka Gyanganj adds that acts on all three levels: "On a spiritual level, it runs the 'universe . On a celestial elements land and water are absent, enabling a lot of activity. A this level, Gyanganj impacts on many planes and the beings that are there. On a more coarse, "he continues," the siddha of Gyanganj provide guidance to human beings to initiate changes in spirituality as well as social issues. Suppose that a researcher is stuck somewhere in his path, could be guided in the form of intuition, or some kriya triggered in his subtle body or his guru is inspired to do the necessary. "
Sai Kaka argues from his experience and his knowledge of Gyanganj saying that all is well regardless of what is happening in human affairs. "First, the suffering in the world made me emotional, I am saddened and filled me with compassion. Now I realize that right and wrong, good and evil exist on a plan of mind, intellect and the ego and the interaction of the three gunas. From the perspective of God , there is nonduality. The creation and dissolution are part of the continuous flow. "
Although there can be no development in a stream, Sai Kaka admits that Gyanganj is involved in the transformation of consciousness the world. Perhaps with a collective consciousness on the rise , Gyanganj will become increasingly obvious and easily accessible to humans.
For those who do not wish to visit the place where the immortals live.
By Parveen Chopra
Translated by Windrunner for Altrogiornale.org
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