What Kind Of Mucus Do You Get Right Before Period

Gyanganj, Shambala or Shangri-la land of immortals

The Wind friend, great activity in the practice of Kriya Yoga India in general, sports news on Altrogiornale this great post on his own translation.

---

Gyanganj, Shambala or Shangri-la land of immortals

Hidden in a remote valley in the Himalayas is said there is Gyanganj the land of the immortals. Call Shambala, Shangri-La or Siddhashram, believers say that it is the heavenly realm that shapes our destiny.

was improvised during a meeting of intellectuals and researchers at the house in Delhi's Punjabi poet Amrita Pritam, India, Sai Kaka casually revealed: "I was Gyanganj numerous times over the last decade." Or rather he was taken there every time an essay on education spiritual and immortal.

This statement must be of high level for the 50 and over, the bearded and dressed in white Sai Kaka has so far taught to anyone who had approached. The man from Sangli in the south-western Indian state of Maharashtra, who studied with Swami Muktananda and Nisargadatta Maharaj, is always in motion, having chosen not to join an ashram or organization.

When questioned, he replies in pure Hindi Gyanganj that exist on a different plane, a higher dimension, a Shambala. But, yes, on a gross level has a parallel location in known places on earth . Thus, there is a secret area in our center, which is improbably escaped all geographical observations? A place that provides the perfect environment and opportunities for spiritual development? A place where thousands of immortal beings essays and plan the perfect evolution of the human race, indeed of all sentient beings? In the deep earth

empirical reality or just bad science fiction?

Well, the belief that such a place exists, camouflaged and secluded somewhere in the depths of the Himalayas, is filtered through the Indian and Tibetan traditions. There are many contemporary references to this, as well as witnesses in the same way Sai Kaka who claim to have been there. The belief in a remote valley of immortality seems to be in charge of his immortality. In Tibet, this legendary land of spiritual enlightenment is known as Shambala, a Sanskrit term for the Tibetan means "the source of happiness." It is heaven on earth but a mystical kingdom that guards the most sacred and ancient teachings of the world, including the Kalachakra (Wheel of Time), the pinnacle of Buddhist seggezza.

tracking Shambala Buddhists Gautama Buddha which is said to have taken the form of the Kalachakra deity before his death and has revealed its highest teachings to a group of followers and in South India. Among them was the King Suchandra, the first king of Shambala, who wrote the sermons and brought them with him. Various Buddhist texts give instructions to find Shambala, though directions are not clear. It is assumed that only the experts will find the Yogi.

The kingdom is hidden in the mist of the snow mountain and can only be achieved volandoci up with the help of siddhis or powers spiritual. The tale of James Hilton, "The Lost Horizon", speaks of the remote kingdom of Shangri-La, inspired by the legend of Shambala. Shangri-La then began to mean a remote beautiful imaginary place where life borders on perfection, utopia, in short.

Shambala was not a figment of the imagination to Madame Blavatsky, founder of the Theosophical Society. She considered it the abode of Mahatma or spiritual adepts, in the mountains of Tibet, Mongolia and India. They live through the centuries in various incarnations, perpetuating the knowledge of past, more spiritually advanced civilizations like the Egyptians and the Greeks, to teach the students deserve. One of those followers, Koot Hoomi (or Kuthumi Baba, the age of 500 years) was the guru of Blavatsky. In India, this secret, sacred ground is known as Gyanganj or Siddashram. References to Gyanganj or ashram secrets can be found in Hindu scriptures such as the Valmiki Ramayana and Mahabharat. Guru Nanak called Sach Khand.

Closer to our time, Paramahansa Yogananda , in his celebrated "Autobiography of a Yogi" wrote of the encounter with the guru of guru's guru, Mahavatar Babaji, an immortal of great age which is increasingly young and continues to live in the Himalayan of Badrinath. Babaji has also appeared in some other advanced research and is expected to is connected with Gyanganj.

To understand the story of Gyanganj, Sai Kaka directs us to the writings of Gopinath Kaviraj who died in 1976. A former dean at the State University of Sanskrit in Benares, Kaviraj wrote a book called Siddahbhoomi Gyanganj that summer translated from Bengali into Hindi and published recently by Bharatiya Vidya Prakashan.

The main source of information Kaviraj was his guru, Swami Vishudhananda, a Bengali who moved to Benares, a holy city in India. It is believed that Vishudhananda have stayed many times where he learned to Gyanganj Surya Vigyan or solar science. The Surya Vigyan gave him the power to manifest objects or transform one object into another manipulating the sun's rays .

In his autobiography, Yogananda describes his meeting with Vishudhananda in Calcutta and witnessing its character as to create any kind of perfume in the air on request. Paul Brunton in his book "The research into the secrets of India wrote that not only testified that Vishudhananda created perfumes, but gave back the life of a bird. The

Dr.Narayan Dutt Shrimali, an astrologer, tantric guru based in Jodhpur which publishes Mantra-Tantra-Yantra Vigyan , a Hindi monthly, says he did his sadhana in Siddhashram, where his name was Nikhileshwarananda. 'S where he acquired his occult powers. Further on his guru told him they wanted him to return to his family life and the wisdom of sprinkling Siddhashram. The reading public that he promised that his initiation is the passport to Siddhashram. However he refuses to reveal details about its connection with Gyanganj.

The tales of Gyanganj Shrimali and Kaviraj are similar. They allocate the grossmodo on un'altipiano in the north of Kailash-Mansarovar in Tibet. It covers an area of \u200b\u200bseveral square kilometers and is surrounded by lakes (or ditches) of crystalline water. There is a drawbridge that connects curved Gyanganj to our world. At the end of the drawbridge is a device that allows you to lift it when required. This device is used to half of Surya Vigyan. Kaviraj names many other places, scattered in India, the territory of Gyanganj.

The area on the banks of Alaknanda river is where you roam the siddha. The bed of Mandakini is also very mysterious: spiritual giants throughout the ages have observed celestial views. Thus, the entire region from Rishikesh to Kailash and Yamunotri is a Nandadevi land of siddha. In Bihar, many Buddhist siddha go to the mountain Giridhkoot. The Nilgiris and Srisailam in south India are also known as a haven of secrets asia.

The hills of Arunachala in Tamil Nadu, where Ramana Maharishi created his ashram, is another of siddah ground. In West, Girnaur saw the work of the siddha. Included are there lessons in the arts and science, including medicine, Rasayan shastra, music and astrology. The Indians, of course, have no monopoly on Gyanganj. People from other parts of the world live there, including many Tibetan lamas.

Sai Kaka Gyanganj adds that acts on all three levels: "On a spiritual level, it runs the 'universe . On a celestial elements land and water are absent, enabling a lot of activity. A this level, Gyanganj impacts on many planes and the beings that are there. On a more coarse, "he continues," the siddha of Gyanganj provide guidance to human beings to initiate changes in spirituality as well as social issues. Suppose that a researcher is stuck somewhere in his path, could be guided in the form of intuition, or some kriya triggered in his subtle body or his guru is inspired to do the necessary. "

Sai Kaka argues from his experience and his knowledge of Gyanganj saying that all is well regardless of what is happening in human affairs. "First, the suffering in the world made me emotional, I am saddened and filled me with compassion. Now I realize that right and wrong, good and evil exist on a plan of mind, intellect and the ego and the interaction of the three gunas. From the perspective of God , there is nonduality. The creation and dissolution are part of the continuous flow. "

Although there can be no development in a stream, Sai Kaka admits that Gyanganj is involved in the transformation of consciousness the world. Perhaps with a collective consciousness on the rise , Gyanganj will become increasingly obvious and easily accessible to humans.

For those who do not wish to visit the place where the immortals live.

By Parveen Chopra

Translated by Windrunner for Altrogiornale.org

What Kind Of Mucus Do You Get Right Before Period

Gyanganj, Shambala or Shangri-la land of immortals

The Wind friend, great activity in the practice of Kriya Yoga India in general, sports news on Altrogiornale this great post on his own translation.

---

Gyanganj, Shambala or Shangri-la land of immortals

Hidden in a remote valley in the Himalayas is said there is Gyanganj the land of the immortals. Call Shambala, Shangri-La or Siddhashram, believers say that it is the heavenly realm that shapes our destiny.

was improvised during a meeting of intellectuals and researchers at the house in Delhi's Punjabi poet Amrita Pritam, India, Sai Kaka casually revealed: "I was Gyanganj numerous times over the last decade." Or rather he was taken there every time an essay on education spiritual and immortal.

This statement must be of high level for the 50 and over, the bearded and dressed in white Sai Kaka has so far taught to anyone who had approached. The man from Sangli in the south-western Indian state of Maharashtra, who studied with Swami Muktananda and Nisargadatta Maharaj, is always in motion, having chosen not to join an ashram or organization.

When questioned, he replies in pure Hindi Gyanganj that exist on a different plane, a higher dimension, a Shambala. But, yes, on a gross level has a parallel location in known places on earth . Thus, there is a secret area in our center, which is improbably escaped all geographical observations? A place that provides the perfect environment and opportunities for spiritual development? A place where thousands of immortal beings essays and plan the perfect evolution of the human race, indeed of all sentient beings? In the deep earth

empirical reality or just bad science fiction?

Well, the belief that such a place exists, camouflaged and secluded somewhere in the depths of the Himalayas, is filtered through the Indian and Tibetan traditions. There are many contemporary references to this, as well as witnesses in the same way Sai Kaka who claim to have been there. The belief in a remote valley of immortality seems to be in charge of his immortality. In Tibet, this legendary land of spiritual enlightenment is known as Shambala, a Sanskrit term for the Tibetan means "the source of happiness." It is heaven on earth but a mystical kingdom that guards the most sacred and ancient teachings of the world, including the Kalachakra (Wheel of Time), the pinnacle of Buddhist seggezza.

tracking Shambala Buddhists Gautama Buddha which is said to have taken the form of the Kalachakra deity before his death and has revealed its highest teachings to a group of followers and in South India. Among them was the King Suchandra, the first king of Shambala, who wrote the sermons and brought them with him. Various Buddhist texts give instructions to find Shambala, though directions are not clear. It is assumed that only the experts will find the Yogi.

The kingdom is hidden in the mist of the snow mountain and can only be achieved volandoci up with the help of siddhis or powers spiritual. The tale of James Hilton, "The Lost Horizon", speaks of the remote kingdom of Shangri-La, inspired by the legend of Shambala. Shangri-La then began to mean a remote beautiful imaginary place where life borders on perfection, utopia, in short.

Shambala was not a figment of the imagination to Madame Blavatsky, founder of the Theosophical Society. She considered it the abode of Mahatma or spiritual adepts, in the mountains of Tibet, Mongolia and India. They live through the centuries in various incarnations, perpetuating the knowledge of past, more spiritually advanced civilizations like the Egyptians and the Greeks, to teach the students deserve. One of those followers, Koot Hoomi (or Kuthumi Baba, the age of 500 years) was the guru of Blavatsky. In India, this secret, sacred ground is known as Gyanganj or Siddashram. References to Gyanganj or ashram secrets can be found in Hindu scriptures such as the Valmiki Ramayana and Mahabharat. Guru Nanak called Sach Khand.

Closer to our time, Paramahansa Yogananda , in his celebrated "Autobiography of a Yogi" wrote of the encounter with the guru of guru's guru, Mahavatar Babaji, an immortal of great age which is increasingly young and continues to live in the Himalayan of Badrinath. Babaji has also appeared in some other advanced research and is expected to is connected with Gyanganj.

To understand the story of Gyanganj, Sai Kaka directs us to the writings of Gopinath Kaviraj who died in 1976. A former dean at the State University of Sanskrit in Benares, Kaviraj wrote a book called Siddahbhoomi Gyanganj that summer translated from Bengali into Hindi and published recently by Bharatiya Vidya Prakashan.

The main source of information Kaviraj was his guru, Swami Vishudhananda, a Bengali who moved to Benares, a holy city in India. It is believed that Vishudhananda have stayed many times where he learned to Gyanganj Surya Vigyan or solar science. The Surya Vigyan gave him the power to manifest objects or transform one object into another manipulating the sun's rays .

In his autobiography, Yogananda describes his meeting with Vishudhananda in Calcutta and witnessing its character as to create any kind of perfume in the air on request. Paul Brunton in his book "The research into the secrets of India wrote that not only testified that Vishudhananda created perfumes, but gave back the life of a bird. The

Dr.Narayan Dutt Shrimali, an astrologer, tantric guru based in Jodhpur which publishes Mantra-Tantra-Yantra Vigyan , a Hindi monthly, says he did his sadhana in Siddhashram, where his name was Nikhileshwarananda. 'S where he acquired his occult powers. Further on his guru told him they wanted him to return to his family life and the wisdom of sprinkling Siddhashram. The reading public that he promised that his initiation is the passport to Siddhashram. However he refuses to reveal details about its connection with Gyanganj.

The tales of Gyanganj Shrimali and Kaviraj are similar. They allocate the grossmodo on un'altipiano in the north of Kailash-Mansarovar in Tibet. It covers an area of \u200b\u200bseveral square kilometers and is surrounded by lakes (or ditches) of crystalline water. There is a drawbridge that connects curved Gyanganj to our world. At the end of the drawbridge is a device that allows you to lift it when required. This device is used to half of Surya Vigyan. Kaviraj names many other places, scattered in India, the territory of Gyanganj.

The area on the banks of Alaknanda river is where you roam the siddha. The bed of Mandakini is also very mysterious: spiritual giants throughout the ages have observed celestial views. Thus, the entire region from Rishikesh to Kailash and Yamunotri is a Nandadevi land of siddha. In Bihar, many Buddhist siddha go to the mountain Giridhkoot. The Nilgiris and Srisailam in south India are also known as a haven of secrets asia.

The hills of Arunachala in Tamil Nadu, where Ramana Maharishi created his ashram, is another of siddah ground. In West, Girnaur saw the work of the siddha. Included are there lessons in the arts and science, including medicine, Rasayan shastra, music and astrology. The Indians, of course, have no monopoly on Gyanganj. People from other parts of the world live there, including many Tibetan lamas.

Sai Kaka Gyanganj adds that acts on all three levels: "On a spiritual level, it runs the 'universe . On a celestial elements land and water are absent, enabling a lot of activity. A this level, Gyanganj impacts on many planes and the beings that are there. On a more coarse, "he continues," the siddha of Gyanganj provide guidance to human beings to initiate changes in spirituality as well as social issues. Suppose that a researcher is stuck somewhere in his path, could be guided in the form of intuition, or some kriya triggered in his subtle body or his guru is inspired to do the necessary. "

Sai Kaka argues from his experience and his knowledge of Gyanganj saying that all is well regardless of what is happening in human affairs. "First, the suffering in the world made me emotional, I am saddened and filled me with compassion. Now I realize that right and wrong, good and evil exist on a plan of mind, intellect and the ego and the interaction of the three gunas. From the perspective of God , there is nonduality. The creation and dissolution are part of the continuous flow. "

Although there can be no development in a stream, Sai Kaka admits that Gyanganj is involved in the transformation of consciousness the world. Perhaps with a collective consciousness on the rise , Gyanganj will become increasingly obvious and easily accessible to humans.

For those who do not wish to visit the place where the immortals live.

By Parveen Chopra

Translated by Windrunner for Altrogiornale.org

Did You Like Your Disney Cruise

Brahmacarya, from pleasure to joy

feel the divine presence in every experience to give full meaning to our existence

Brahmacarya The term is often translated as "continence" or "abstinence": according to the traditional religious view it chastity is essential in order to obtain absolute energies and that clearly is normally dispersed in the sexual act with a view to their spiritual growth.

a difficult undertaking, however, chastity, and if we do not live with awareness can easily turn into distress, feelings of exclusion and inability to experience what life that God has given to man for a purpose.

Every living thing it seeks the union with its opposite and complementary groped unconsciously re-create the cosmogonic ritual, the man unconscious use of gratification mating purposes, to feel the flow of life, to procreate, to express an 'energy but natural, if not transmuted, it will be lost.

The human being uses his mind and his imagination to enhance every pleasure, then remains locked in the prison of his ignorance, he does not realize the sacredness of an act that reproduces in its essential nature ' union of cosmic principles: the principle of spiritual and eternal and unchanging its power, the principle that generates the field, their union was born the ' universe.

To achieve this vision it is necessary to keep the heart and mind pure, free from attachment, from desire, possessiveness, the haste and improvisation are banned, we need a serious training material and spiritual.

Yoga and Tantra teach how to get to transform the joy and pleasure to dissolve the barrier formed by the mind lesser mortal in a web that ensnares all our feelings and our thoughts, just a mind purified can therefore reach beyond the earthly dimension and sense of the eternity of love, the merger of the two polarities that comes to re-create the One.

must learn to see the God (or Goddess) behind the human face, feel a consciousness which is the reflection of the "eternal light" that is expressed through the forms - with all their limitations - and that is the polarity that the man is seeking, in its unconsciousness, to recreate the cosmic act.

The pleasure is so sublimated, the opposition of mind dissolves and the joy of finding one floods the consciousness .

Brahmacarya is the fourth yama (restraint, abstinence or harmonization of interpersonal relations) in Yogasutra of Patanjali, and more precisely means "to live in God 'is to feel the divine presence in every experience and every moment, making every action in an act sacred that gives full meaning to our existence, any excess is counter to the ideal of brahmacârin, whether eating, sleeping, talking: The Brahmacarya frees us from the slavery of the senses.

The human being is burdened by anxiety, gripped the inability to come to understand the meaning of life, instead of stopping to look for targets outside looking pleasure in every situation: do not eat to maintain a healthy body, not content to satisfy hunger but natural look for every means to stimulate the palate already excited, and so with every experience, including sex.

Behind the excitement and stimulation, there is pain, the suffering of a life spent running, without reflection and clarity.

"Who am I?". If the answer is: "I am my body" then everything is justified.

Man has available wealth, power, advanced technology and this led him, in his presumption, to feel superior to other animals is undoubtedly clever, but what use is made of his intelligence? Despite the wealth at the end of life is found empty, poor.

Why not stop? why not answer the questions that arise from the soul? Only by listening to the 'other', the human being has the ability to hear the cosmic forces that substantiate all being and come to understand the meaning of life.

MP

Source: http: yoga.it

Did You Like Your Disney Cruise

Brahmacarya, from pleasure to joy

feel the divine presence in every experience to give full meaning to our existence

Brahmacarya The term is often translated as "continence" or "abstinence": according to the traditional religious view it chastity is essential in order to obtain absolute energies and that clearly is normally dispersed in the sexual act with a view to their spiritual growth.

a difficult undertaking, however, chastity, and if we do not live with awareness can easily turn into distress, feelings of exclusion and inability to experience what life that God has given to man for a purpose.

Every living thing it seeks the union with its opposite and complementary groped unconsciously re-create the cosmogonic ritual, the man unconscious use of gratification mating purposes, to feel the flow of life, to procreate, to express an 'energy but natural, if not transmuted, it will be lost.

The human being uses his mind and his imagination to enhance every pleasure, then remains locked in the prison of his ignorance, he does not realize the sacredness of an act that reproduces in its essential nature ' union of cosmic principles: the principle of spiritual and eternal and unchanging its power, the principle that generates the field, their union was born the ' universe.

To achieve this vision it is necessary to keep the heart and mind pure, free from attachment, from desire, possessiveness, the haste and improvisation are banned, we need a serious training material and spiritual.

Yoga and Tantra teach how to get to transform the joy and pleasure to dissolve the barrier formed by the mind lesser mortal in a web that ensnares all our feelings and our thoughts, just a mind purified can therefore reach beyond the earthly dimension and sense of the eternity of love, the merger of the two polarities that comes to re-create the One.

must learn to see the God (or Goddess) behind the human face, feel a consciousness which is the reflection of the "eternal light" that is expressed through the forms - with all their limitations - and that is the polarity that the man is seeking, in its unconsciousness, to recreate the cosmic act.

The pleasure is so sublimated, the opposition of mind dissolves and the joy of finding one floods the consciousness .

Brahmacarya is the fourth yama (restraint, abstinence or harmonization of interpersonal relations) in Yogasutra of Patanjali, and more precisely means "to live in God 'is to feel the divine presence in every experience and every moment, making every action in an act sacred that gives full meaning to our existence, any excess is counter to the ideal of brahmacârin, whether eating, sleeping, talking: The Brahmacarya frees us from the slavery of the senses.

The human being is burdened by anxiety, gripped the inability to come to understand the meaning of life, instead of stopping to look for targets outside looking pleasure in every situation: do not eat to maintain a healthy body, not content to satisfy hunger but natural look for every means to stimulate the palate already excited, and so with every experience, including sex.

Behind the excitement and stimulation, there is pain, the suffering of a life spent running, without reflection and clarity.

"Who am I?". If the answer is: "I am my body" then everything is justified.

Man has available wealth, power, advanced technology and this led him, in his presumption, to feel superior to other animals is undoubtedly clever, but what use is made of his intelligence? Despite the wealth at the end of life is found empty, poor.

Why not stop? why not answer the questions that arise from the soul? Only by listening to the 'other', the human being has the ability to hear the cosmic forces that substantiate all being and come to understand the meaning of life.

MP

Source: http: yoga.it

Playing Pokemon Sapphire Online

Karma Yoga

KARMA YOGA - Di Guido da Todi

Every thought and action of the past inevitably bind us to our karma today, but its through the same action, when understood and acted properly, is can be reunited with the All ...

Vivekananda considered the essence of Karma Yoga the noblest spiritual paths. Bagavadh The Gita is a summary of this almost exclusive Yoga. Why? In fact, one of the key features of Hindu teachings is common sense and practicality immediately, even if this does not invalidate the high nature of their traditions.

You can not grasp the meaning of the law of karma , at least if you are not - to an extent sufficient - sensed the way things are universal: that is the fundamental unit, holism continuous identification total apparent fragment with the whole. The impact of each act and every thought and is produced by us is resolved in the end in ourselves just for the fact that there is no solution of continuity between the illusion of a life separate from the rest of existence and this 'last. The subtle and complex of the law of karma, however, is not the main purpose of this Article shall, perhaps, be postponed to the next one.

One of the common sense of Indian philosophy refers to his way of interpreting the hidden aspect of this environmental of each of us. The law of reincarnation is the formidable tank of a total fertility of cases by the individual, which are tied to the noticeable effects of this environmental his this. In short, the ego is the driving each its action, but, once given the push that makes the action itself becomes the engine of the self. This is an absolutely indispensable role play.

Here, if we could take the snapshot of the life of any one of us, what would be the light - esoterically speaking - would have produced a complex and very difficult to decompose, into its constituent elements. Imagine a peach sour, and suppose you want to post with your own his hands still green stone from the pulp. The result of this act would show the hard part and center of the fruit, but with massive pieces of flesh that are inseparable from it, so it is virtually impossible to separate the center from the periphery, when the time is not the right ones. The example - obviously crude - indicates with some precision, the relationship that each of us has with his present karma. Want to give it, so reckless, violent and irrational action would be similar to the one we have just imagined, referring to the immature fish.

Our current karma is the last of the forces and center of gravity of the shares issued in a past, more or less distant, and the pressure driving force that leads most of our existence. The dharma, however, is the mental act that recognizes the character and adapts to it, with your daily behavior. In fact, this is already a great sign for the individual who wishes to intervene in his fate.

Any discontent generated by our dissatisfaction with life that we lead, for the work we do for the environment in which we live energy is unnecessarily wasted. So right or wrong, it was us the sole responsibility of the solution latent forces which are congeal around us and in us. You can not get rid of it, at least in a violent way.

At this point there is no need to mention those actions rebels, who often commit many. They leave, suddenly, the companion, or partner, children and the work that disappoints them. So, off contact with the spinning wheel in one direction, and - as an electron orbit change - is another danger in the vortex of life in the creation of new habits, a new existence. But the wheel keeps turning ... They do not have the power to stop that flow of energy in crystallization operations than they created in their past. In this way, cause more karma; but do not circumvent the old one, which will recur , sooner or later. And their escape will be settled in a beautiful nothing.

What he says, then, in this regard, the Indian philosophy of Karma Yoga ? Vivekananda says what? And what the Gita teaches? Meanwhile - and this is a spiritual foundation of the highest importance - that does not matter in life, desperately want a destiny of supreme nobility formal and not afraid to express ourselves in actions that we consider poor and lacking in polish and deep meanings. In life only matters understand and do what is right to do, at that time . The supreme nobility

formal enamel and what else you could want, maybe you will become a consequence of what is appropriate for the time being, realize, in the right direction now and now. Only in this way, we build the channel in which rosolerà and consume mill stone that hung around his neck: our karma heavy and often painful ... Be careful, this does not mean passively accepting and , Boeotian, and so, any constraint imposed is life there. Indicates only the wisdom and skill of knowing how to untie, the only way harmonious and healthy, by a narrow stifling, which could, often, to annihilate us, during this our existence.

However, we spoke of the unity of everything. The Karma Yoga says that each of us is a part of a card unlimited universe. Those who oppose this fact, or do not know him, is bound to a truncated expression of the self: in other words, unhappiness.

The whole tradition of true spiritualism tends to experiment with the total life. Join our dharma, and accept it with crystal cosmic awareness of the reasons that lie behind it, to charm us unifies the total life, which is not opposed to the more, therefore, no active resistance, or passive. Any sense of the scale, then we are unable to come together. There is, here, a larger or smaller. There is only the component that both bind with the whole, it brings together all the tension and all opposition staff. The party realizes he's become a 'stress beating altogether. To be everything. And rejoice, by performing an act of personal, impersonal joy, which has no resonance and limit extension. The karma yogi

lives down every daily action, that is, without opposing the duties imposed on their lives, and that he has all recognized in the moment of its original expansion of consciousness. Thus, not only exhausted and dissolves all the ties that bind reincarnational the three worlds of illusion formal, but also a solid card and joins the staff representing the fragment of the mosaic to the great cosmic fresco, of which that is part constituent.

I could express my personal experience in that regard. I do not think there can be more acute and unspeakable joy of feeling that invades the soul, when he observes the self, while, with maximum participation, supports the entire dharma of his life: from the minimal tasks, all ' total arc of its complex cycle reincarnated.

It tells of a young Hindu yogis, who spent years in meditation, in a thick forest. One day, he looked annoyed by a bird, which bothered him with his hand. And the bird fell to the ground fulminate. The yogi settled, then, to have reached the extraordinary powers, and that it was time to return among men. In the evening, came to the edge of a village, knocked on a modest house, demanding food. The old woman opened the door told him once: "Wait, sadhu, who I take care of the needs of my husband. Soon will come to you, and I will give you dinner ..." The answer seemed little respect the yogi, who obviously expected priority over everything and everyone, rank as the spiritual and said that it was earned. And without realizing it, the woman looked at her annoyed.

"I do not think that I have a bird, so I could electrocute, sadhu! - That's said -" I have duties to perform. But you can be assured that immediately after it's up to you ... "The man was electrocuted. As the old lady knew the history of the bird? For dinner, carefully, asked him." You see, sadhu, my teacher taught that, just making all my duties with joy and dedication, I would merged with the universal . This is why I reached the light and union with God .. "The story continues, but I want to interrupt to indicate that the essence of Karma Yoga is all here. When he's caught the spirit, each of us becomes aware of tiny boat that represents his ego, surrounded by its own karma reincarnational. He hears and sees the boundaries of this karma, with incredible vividness.

adhering to his dharma , with joy and detachment, lives, then, one of the greatest metaphysical experiences. While still close to the links of the three worlds, already intensively test the complete liberation from them and from everything is relative. Every minute of his day, in him, a sacred act of meditation, of union with God, relationship with the Eucharist of the One Reality. He is now a karma yogi . He is a free!

From: nonsoloanima.tv

Playing Pokemon Sapphire Online

Karma Yoga

KARMA YOGA - Di Guido da Todi

Every thought and action of the past inevitably bind us to our karma today, but its through the same action, when understood and acted properly, is can be reunited with the All ...

Vivekananda considered the essence of Karma Yoga the noblest spiritual paths. Bagavadh The Gita is a summary of this almost exclusive Yoga. Why? In fact, one of the key features of Hindu teachings is common sense and practicality immediately, even if this does not invalidate the high nature of their traditions.

You can not grasp the meaning of the law of karma , at least if you are not - to an extent sufficient - sensed the way things are universal: that is the fundamental unit, holism continuous identification total apparent fragment with the whole. The impact of each act and every thought and is produced by us is resolved in the end in ourselves just for the fact that there is no solution of continuity between the illusion of a life separate from the rest of existence and this 'last. The subtle and complex of the law of karma, however, is not the main purpose of this Article shall, perhaps, be postponed to the next one.

One of the common sense of Indian philosophy refers to his way of interpreting the hidden aspect of this environmental of each of us. The law of reincarnation is the formidable tank of a total fertility of cases by the individual, which are tied to the noticeable effects of this environmental his this. In short, the ego is the driving each its action, but, once given the push that makes the action itself becomes the engine of the self. This is an absolutely indispensable role play.

Here, if we could take the snapshot of the life of any one of us, what would be the light - esoterically speaking - would have produced a complex and very difficult to decompose, into its constituent elements. Imagine a peach sour, and suppose you want to post with your own his hands still green stone from the pulp. The result of this act would show the hard part and center of the fruit, but with massive pieces of flesh that are inseparable from it, so it is virtually impossible to separate the center from the periphery, when the time is not the right ones. The example - obviously crude - indicates with some precision, the relationship that each of us has with his present karma. Want to give it, so reckless, violent and irrational action would be similar to the one we have just imagined, referring to the immature fish.

Our current karma is the last of the forces and center of gravity of the shares issued in a past, more or less distant, and the pressure driving force that leads most of our existence. The dharma, however, is the mental act that recognizes the character and adapts to it, with your daily behavior. In fact, this is already a great sign for the individual who wishes to intervene in his fate.

Any discontent generated by our dissatisfaction with life that we lead, for the work we do for the environment in which we live energy is unnecessarily wasted. So right or wrong, it was us the sole responsibility of the solution latent forces which are congeal around us and in us. You can not get rid of it, at least in a violent way.

At this point there is no need to mention those actions rebels, who often commit many. They leave, suddenly, the companion, or partner, children and the work that disappoints them. So, off contact with the spinning wheel in one direction, and - as an electron orbit change - is another danger in the vortex of life in the creation of new habits, a new existence. But the wheel keeps turning ... They do not have the power to stop that flow of energy in crystallization operations than they created in their past. In this way, cause more karma; but do not circumvent the old one, which will recur , sooner or later. And their escape will be settled in a beautiful nothing.

What he says, then, in this regard, the Indian philosophy of Karma Yoga ? Vivekananda says what? And what the Gita teaches? Meanwhile - and this is a spiritual foundation of the highest importance - that does not matter in life, desperately want a destiny of supreme nobility formal and not afraid to express ourselves in actions that we consider poor and lacking in polish and deep meanings. In life only matters understand and do what is right to do, at that time . The supreme nobility

formal enamel and what else you could want, maybe you will become a consequence of what is appropriate for the time being, realize, in the right direction now and now. Only in this way, we build the channel in which rosolerà and consume mill stone that hung around his neck: our karma heavy and often painful ... Be careful, this does not mean passively accepting and , Boeotian, and so, any constraint imposed is life there. Indicates only the wisdom and skill of knowing how to untie, the only way harmonious and healthy, by a narrow stifling, which could, often, to annihilate us, during this our existence.

However, we spoke of the unity of everything. The Karma Yoga says that each of us is a part of a card unlimited universe. Those who oppose this fact, or do not know him, is bound to a truncated expression of the self: in other words, unhappiness.

The whole tradition of true spiritualism tends to experiment with the total life. Join our dharma, and accept it with crystal cosmic awareness of the reasons that lie behind it, to charm us unifies the total life, which is not opposed to the more, therefore, no active resistance, or passive. Any sense of the scale, then we are unable to come together. There is, here, a larger or smaller. There is only the component that both bind with the whole, it brings together all the tension and all opposition staff. The party realizes he's become a 'stress beating altogether. To be everything. And rejoice, by performing an act of personal, impersonal joy, which has no resonance and limit extension. The karma yogi

lives down every daily action, that is, without opposing the duties imposed on their lives, and that he has all recognized in the moment of its original expansion of consciousness. Thus, not only exhausted and dissolves all the ties that bind reincarnational the three worlds of illusion formal, but also a solid card and joins the staff representing the fragment of the mosaic to the great cosmic fresco, of which that is part constituent.

I could express my personal experience in that regard. I do not think there can be more acute and unspeakable joy of feeling that invades the soul, when he observes the self, while, with maximum participation, supports the entire dharma of his life: from the minimal tasks, all ' total arc of its complex cycle reincarnated.

It tells of a young Hindu yogis, who spent years in meditation, in a thick forest. One day, he looked annoyed by a bird, which bothered him with his hand. And the bird fell to the ground fulminate. The yogi settled, then, to have reached the extraordinary powers, and that it was time to return among men. In the evening, came to the edge of a village, knocked on a modest house, demanding food. The old woman opened the door told him once: "Wait, sadhu, who I take care of the needs of my husband. Soon will come to you, and I will give you dinner ..." The answer seemed little respect the yogi, who obviously expected priority over everything and everyone, rank as the spiritual and said that it was earned. And without realizing it, the woman looked at her annoyed.

"I do not think that I have a bird, so I could electrocute, sadhu! - That's said -" I have duties to perform. But you can be assured that immediately after it's up to you ... "The man was electrocuted. As the old lady knew the history of the bird? For dinner, carefully, asked him." You see, sadhu, my teacher taught that, just making all my duties with joy and dedication, I would merged with the universal . This is why I reached the light and union with God .. "The story continues, but I want to interrupt to indicate that the essence of Karma Yoga is all here. When he's caught the spirit, each of us becomes aware of tiny boat that represents his ego, surrounded by its own karma reincarnational. He hears and sees the boundaries of this karma, with incredible vividness.

adhering to his dharma , with joy and detachment, lives, then, one of the greatest metaphysical experiences. While still close to the links of the three worlds, already intensively test the complete liberation from them and from everything is relative. Every minute of his day, in him, a sacred act of meditation, of union with God, relationship with the Eucharist of the One Reality. He is now a karma yogi . He is a free!

From: nonsoloanima.tv